אַל־תַּרְבּ֤וּ תְדַבְּרוּ֙ גְּבֹהָ֣ה גְבֹהָ֔ה יֵצֵ֥א עָתָ֖ק מִפִּיכֶ֑ם כִּ֣י אֵ֤ל דֵּעוֹת֙ יְהוָ֔ה ולא [וְל֥וֹ] נִתְכְּנ֖וּ עֲלִלֽוֹת׃
Huwag na ninyong paramihin ang pagsasalita nang may labis na kapalaluan; huwag lumabas ang kahambugan sa inyong bibig; sapagkat ang Walang-Hanggan ay Diyos na nakaaalam ng lahat, at sa harap Niya ay binibilang ang mga gawa.
The Gate of Unity
(Similarly, the Sages stated,39Zohar I 133a “Yaakov serves in the heights,” which refers to Chochmah and Binah, for, “Great is De’ah [since it was placed between two Divine Names].”40Talmud Bavli, Brachot 33a – The verse (Samuel I 2:3) states, “For HaShem-יהו״ה is a God-E”l-א״ל of knowledge-Ki E-l De’ot HaShem-כי א״ל דעות יהו״ה,” thus placing the aspect of Da’at (De’ot-דעות) between the two Holy Names of God-El-א״ל and the Name HaShem-יהו״ה. The sages thus stated, “Great is Da’eh since it was placed between two Divine Names.” The Maharsha (to Brachot ibid.) explains this statement of the Talmud to mean that the aspect of Da’at exists between the aspects of Chochmah and Binah. This is higher than the “chest,”41The “Chest” refers to the emotional sefirot of ChaGa”T, as previously explained. as explained elsewhere.)