Chasidut para sa Mga Kawikaan 30:16

Or it could be said: “Blow the horn on the new moon, on the full moon for our feast day” (Psalms 81:4). To understand why we say on Rosh haShanah 3 times: "Today is the birth of the world/existence". What is this matter regarding the 3 repetitions, only, that behold, it was the creation of the world. (So) it calls the “birth of Adam” that was created on Rosh haShanah; for the creation of the world started on 25 Elul (this was on Sunday, translator) and on Friday it was the New Year. And we see that the Human is divided/partitioned into 3x3 parts. For in the (A) brain are 3 forces as (a) at the start the issue falls upon his thought (and brain) to do a thing that his understanding allows him to do and afterwards (b) it occurs to him that there is another mind that would refrain from doing that thing because of some reason and following this he decides to (c) either do or refrain from executing this idea. Further we see that from the brain come 2 forces/strengths: 2 eyes to the right and the left (respectively) and also 2 ears and this teaches us that the strength of the intellect has two powers to be able to distinguish and similarly with the (B) heart which has 3 powers as has been mentioned upon his considering the matter with the understanding of the heart which has these 3 capabilities and so the branches that come from the heart are the 2 hands to the right and the left and the heart in between and also the lower organs that include the (C) liver which also has 3 strength/capabilities in the way it functions and brings forth the 2 thighs and the feet and all of these are compared to the issue of the 9 malchios (verses that have to do with kingship) 9 zichronos (verses that deal with recollections) 9 shofros (verses dealing with the shofar). Of each of these to reflect the 9 powers within the human being that are capable of crowning/declaring as a king Him, whose name be praised over all the organs, and all the worlds that are hinted at by this. And this is also the matter of the 3 fold sanctifications that are declared to increase His holiness in any way or shape or form and that say Kedusha 3 times. Says the holy Ari (R. Yitzchak Luria), may his memory be for a blessing, that in Tishrei creation was conceived in thought and in Nissan by deed. As was discussed earlier: this day is the birth of the world in the aspect of conception in thought and the intent is to introduce the idea of conception that will be covered up/hidden by the birth and revelation. This is the matter of (comparison to) the shofar in connection to which our wise men said re the verse: Sheol, a barren womb, Earth that cannot get enough water (Proverbs 30:16). Now in regards to the matter of the womb and so forth: just as the womb into which is inserted quietly and from which is removed with great fanfare and so on, so does the blower of the instrument insert the sound quietly into the shofar and the sound is unseen and unheard within the horn and only afterwards does the voice come out and is audible and what has been conceived quietly is revealed as if it had been given birth after conception. And so on Rosh haShana the birth/creation is in the aspect of might and the initial letters of the verse: you are eternally mighty, my Lord (second blessing in the amidah prayer) have the gemmatria אל"ד (this can mean: I will birth-translator). And when they say: “The earth is the LORD’s and all that it holds” (psalm 24:1) for the full account (each letter will be spelled as if it is a word of it’s own and then the sum of those letters will be computed) of the letters ארץ has the gemmatria תלד (this can mean: I will give birth-translator) as the birth is in Nissan. And therefore it says:”in Nissan they were redeemed and in Nissan and they will be redeemed in the future” (Talmud Bavli, Rosh haShana 11b) as the importance of the revelation and birth/creation that we wish for is the redemption, as it says:”Yet Zion travailed and at once bore her children” (Isaiah 66:8) And we say: “Today is the birth/creation of the world” (Mussaf prayer of Rosh haShanah) that conception and birth should be in mercy. As it says previously in regards to conception that the seed is brought forth from the intellect by way of the 5 ways/points of view/attributes as is mentioned in the verse: “Yours’ H’ is the greatness, the strength (the splendor, the triumph and the glory” 1, Chronicles, chapter 29:11) till the emanation of “foundation” by which the conception that we wish for is achieved in all extents of continuation only in grace/mercy and the gemmatria of the word “conception/creation” is 6 times (the angel) Michael (gemmatria 101) who stands for mercy/grace and so we say 3 times in regards to the birth/conception that we have discussed further up that the fetus is placed inside his mother 3 by 3, as has been said earlier that the human is made up of 3x3 forces/strengths and during pregnancy is not in expansion and through birth achieves expansion. And we want that this spreading of all these forces/strengths should be 3x3 in grace/mercy; to signify/indicate this we say 3 times:”Today is the birth/creation which is the gemmatria of 6 times Michael to signify the attribute of grace/mercy to achieve the increase of it in the “foundation” that include the attributes and through it the conception as cited further up that this is the reason that we say the 3 malchios and 3 zichronos and 3 shofros which are from the Torah, 3 from the prophets and 3 from the scriptures to symbolize the 3x3 (as already discussed) so that all should be an increase of the mercies and so we say after each iteration of the malchios, zichronos, shofros:”Today is the birth/creation as said before; and that (is the reason to say): “Blow the shofar” so the renewal will be in mercy and the book of Torah will be a(n umbilical) cord and has the gemmatria of the initial letters of: “We beg You! With the strength of Your right hand’s greatness untie the bundled sins”. (Prayer Ana b’koach in the siddur) for the sake of the mercy that is mentioned in:”Blow the horn at the new moon while it (the moon) is hidden on the day of our feast. (Psalms 81:4) the initial letters of which are Chessed (mercy) and strength and these attributes have the initial letters of the mode of “conception” which still has not revealed the substance of the child to be born and the “seeds” that are in the attribute of Chessed and Gevurah (mercy and strength/dominion) and therefore should be a continuation of chessed/mercy that shall manifest itself in the birth/creation as discussed previously.