הַגּוֹאֵ֣ל מִשַּׁ֣חַת חַיָּ֑יְכִי הַֽ֝מְעַטְּרֵ֗כִי חֶ֣סֶד וְרַחֲמִֽים׃
Siya na tumutubos sa iyong buhay mula sa hukay, na pumuputong sa iyo ng kagandahang-loob at habag.
Sha'arei Orah
Know that in the coming future there will be a time that the righteous Tzaddikim will ascend until they adhere to the Sefirah of Understanding-Binah, which is the secret of the Coming World (Olam Haba-עולם הבא). They then will go forth to freedom and will be redeemed from every kind of destruction and all kinds of travails, according to the secret of the verse,174Psalms 103:4 “Who redeems your life from destruction.” Corresponding to this quality and the promise that we are destined to enter the life of the Coming World (Olam HaBa-עולם הבא), we were commanded a number of positive and negative mitzvot, the reward of which is found solely with the Sefirah of Understanding-Binah, called the Coming World (Olam HaBa-עולם הבא) and called the Jubilee-Yovel-יובל, since through it we leave servitude to redemption, from a time of mourning to a day of rejoicing, from thick darkness to a great light.175See Talmud Bavli, Pesachim 116b and the liturgy of the “Lefikach” section of the Haggadah.
Sha'arei Orah
And if you ask, if so, why were the Jewish people not redeemed on the day that this sage juxtaposed the blessing of Redemption-Geulah-גאולה to the Amidah prayer-Tefillah-תפילה? Know that a single individual is only capable of accomplishing this according to his own capacity. However, if all Israel would juxtapose them according to all the perfection and fullness necessary to bind and unify the blessing of Redemption-Geulah to the Amidah prayer, they would all be redeemed. This matter of juxtaposing Redemption-Geulah-גאולה to prayer-Tefillah-תפילה through the matter of unifying HaShem’s-יהו"ה quality as the Living God-El Chai-א"ל חי to His quality of Lordship-Adona”y-אדנ"י is the matter of the verses,105Psalms 103:4-5 “My soul, bless HaShem-יהו"ה and do not forget all His kindnesses. Who forgives all your sins. Who heals all your ailments. Who redeems your life from the pit. Who crowns you with kindness and mercy. Who satisfies your mouth with goodness, so that your youth is renewed like the eagle.”