Kabbalah sa Mga Awit 104:13: Peri Etz Hadar & Sha'arei Orah

מַשְׁקֶ֣ה הָ֭רִים מֵעֲלִיּוֹתָ֑יו מִפְּרִ֥י מַ֝עֲשֶׂ֗יךָ תִּשְׂבַּ֥ע הָאָֽרֶץ׃

Dinidilig Mo ang mga bundok mula sa Iyong mga silid sa itaas; nabubusog ang daigdig sa bunga ng Iyong mga gawa.

Peri Etz Hadar

“The earth is sated from the fruit of Your work,”61Ps. 104:13. so one may “eat of its fruit and be sated by its bounty.“62Paraphrase of Jer. 2:7. From [the fruit], every living soul is enlivened through the spiritual power that is in them, [which is] the fruit of the mouth of your holy angels who guard its fruit.
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Sha'arei Orah

This refers to the mystery of Avraham, about whom it says,307Genesis 14:20 “Blessed is Avram to the Supernal God-E”l Elyon-א״ל עליון.” It likewise is written,308Psalms 104:13 “He waters the mountains from His upper chambers-Aliyotav-עליותיו.” That is, the word, “His upper chambers-Aliyotav-עליותיו” refers to the “Supernal God-E”l Elyon-א״ל עליון,” which transcends the name Elohi”m-אלהי״ם, as explained before about the secret of the verse,309Psalms 95:3 “For HaShem is a Great God-E”l Gadol HaShem-א״ל גדול יהו״ה, and a great King over every Elohi”m-אלהי״ם.” For, it indeed is so, that the name E”l-א״ל is greater and over the name Elohi”m-אלהי״ם. This is the meaning of the title “Abundant in kindness-Rav Chessed-רב חסד,” for He certainly is abundant in kindness-Rav Chessed-רב חסד.310That is, the quality of kindness-Chessed precedes and is dominant over the quality of judgment-Din, as explained before, and as will now be further explained.
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