Kabbalah sa Mga Awit 119:92: Sha'arei Orah

It also says,²⁰⁴Psalms 119:96 “To every end I have seen a conclusion, but Your Commandment-Mitzvah-מצוה is exceedingly broad.” The meaning of this verse is as follows: Every one of the creations has a border and limit, except for the quality called, Commandment-Mitzvah-מצוה, which is the matter of the tenth Sefirah of His Great Name. It is the tenth from below to above and the tenth from above to below. It is called Commandment-Mitzvah-מצוה and has no limit, being that it is very broad and encompasses all creations, giving them measure. The reason it is called Commandment-Mitzvah-מצוה is because all matters of HaShem-יהו"ה, blessed is He, are done by its hand and all the creations in the world act according to its Command-Mitzvah-מצוה. This is the matter of the “Torah” and the “Mitzvah.” “Torah” refers to the Written Torah and “Mitzvah” refers to the Oral Torah. This is because we must conduct ourselves in the written Torah according to the Commandment-Mitzvah-מצוה of His quality of Lordship-Adona”y-אדנ"י, which is called Commandment-Mitzvah-מצוה and is the Oral Torah. Therefore, scripture states, “To every end I have seen a conclusion, but Your commandment-Mitzvah-מצוה [that is, the Oral Torah] is exceedingly broad.”