וַֽיְבַשְּׁל֥וּ הַפֶּ֛סַח בָּאֵ֖שׁ כַּמִּשְׁפָּ֑ט וְהַקֳּדָשִׁ֣ים בִּשְּׁל֗וּ בַּסִּיר֤וֹת וּבַדְּוָדִים֙ וּבַצֵּ֣לָח֔וֹת וַיָּרִ֖יצוּ לְכָל־בְּנֵ֥י הָעָֽם׃
At inihaw nila sa apoy ang handog ng Paskuwa ayon sa itinakdang tuntunin; at ang mga banal na handog ay niluto nila sa mga palayok, sa mga kaldero at sa mga kawali, at mabilis nilang dinala ang mga ito sa lahat ng mga anak ng bayan.
Mekhilta DeRabbi Yishmael
"uvashel": "bashel" (here refers to flesh that was) roasted (before, the understanding being that it is forbidden to cook it even if it had been roasted previously), as in (Devarim 16:7) "And you shall cook (i.e., roast) it and you shall eat it," and (II Chronicles 35:13) "And they cooked (i.e., roasted) the Pesach in fire as prescribed; and the holy (offerings) they cooked in pots, cauldrons, and pans, and they dispatched them to all the people." From here R.Yoshiyah said: If one takes a vow not to eat "mevushal," roasted (flesh) is (also) forbidden to him. "but roasted in fire": What is the intent of this? I might say: What is (more) fit for roasting should be roasted. It is, therefore, written "but (i.e., exclusively) roasted in fire,"