Midrash sa 2 Mga Hari 4:26: Aggadat Bereshit

עַתָּה֮ רֽוּץ־נָ֣א לִקְרָאתָהּ֒ וֶאֱמָר־לָ֗הּ הֲשָׁל֥וֹם לָ֛ךְ הֲשָׁל֥וֹם לְאִישֵׁ֖ךְ הֲשָׁל֣וֹם לַיָּ֑לֶד וַתֹּ֖אמֶר שָׁלֽוֹם׃

Ngayon, pakiusap, tumakbo ka upang salubungin siya, at sabihin mo sa kanya: ‘Mabuti ba ang lagay mo? Mabuti ba ang lagay ng iyong asawa? Mabuti ba ang lagay ng bata?’” At sinabi niya: “Mabuti ang lahat.”

Aggadat Bereshit

[3] Another interpretation: "And Jacob saw" Like it is said in scriptures: that he said "Who commands the sun not to shine" and to consume (Job 9:7).Indeed, all of Job's wisdom - does he not know that if the Holy One, blessed be He, were to command the sun, moon, and stars not to shine, they would not shine, except for Jacob and his sons who are compared to the sun, moon, and stars, as it is said, "And behold, the sun, the moon, and eleven stars were prostrating themselves to me" (Genesis 37:9). Joseph was separated from his father for twenty-two years, and the Divine spirit was withdrawn from Jacob and his sons, and he was not far from them except for three days, and they did not know that he was in Egypt. Before that, great prophets were Jacob and his sons. If you wish to know, when Joseph related his dreams to them, what did they say to him? "Are you really going to be a king and rule over us?" (Genesis 37:8). And when he was sold, they did not know where he was. Why did the Holy One, blessed be He, say this and why did He do it? In order that the prophets should not become haughty, He weakened their power and showed them that they were nothing. This is also the way Moses, the greatest of the prophets, was tested, as it is said, "The matter that is too difficult for you, you shall bring to me" (Deuteronomy 1:17). The Holy One, blessed be He, said to him, "You can solve a difficult problem? I will test you." When the case of the daughters of Zelophehad came before him, he began to falter, not knowing what to say. He only said, "And Moses brought their case before the Lord" (Numbers 27:5). The Holy One, blessed be He, said to him, "Moses, did you not say, 'The matter that is too difficult for you'? Behold, the women know something that you do not know, as it is said, 'So are the daughters of Zelophehad speaking'" (Numbers 27:7). The women argued more eloquently than you did. Even though Samuel was as respected as Moses, when he said to Saul "I am the one who sees" (1 Samuel 9:19), the Lord said to him, "Tomorrow I will show you if you really see, as it is written, 'Fill your horn with oil' (1 Samuel 16:1)." As soon as he went and saw Eliab, the Lord said to him, "You are the one who said 'I see,' but you did not see, as it is written, 'Do not look at his appearance' (1 Samuel 16:7). Why does one who chips away at a stone finish it? (Job 9:7). Even Elisha, a great man, accomplished double the miracles that Elijah did, as it is written, "Please let there be a double portion of your spirit upon me" (2 Kings 2:9). And there came a moment when he knew nothing, when he saw the Shunammite woman coming to him, he said to Gehazi, "Please run to meet her and ask her, 'Are you well? Is your husband well? Is your child well?'" (2 Kings 4:26). He did not know that the child had died. Eventually, he felt something and said to Gehazi, "Let her be, for her soul is bitter within her, and the Lord has hidden it from me and has not told me" (2 Kings 4:27). Thus, you have learned that everything is from the Almighty - if He wants people to see, they will see, and if He wants them to hear, they will hear, as it is written, "The ear that hears and the eye that sees - the Lord has made them both" (Proverbs 20:12). Therefore, it is said, "He who says to the deaf, etc." (Proverbs 27:14).
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