Midrash sa Awit ng mga Awit 5:10: Midrash Tanchuma Buber, Otzar Midrashim, Mekhilta DeRabbi Yishmael & Bamidbar Rabbah

(Exod. 1:1:) NOW THESE ARE THE NAMES OF THE CHILDREN OF ISRAEL. This text is related (to Ps. 48:11 [10]): AS YOUR NAME, O GOD, SO DOES YOUR PRAISE < REACH > TO THE ENDS OF THE EARTH <YOUR RIGHT HAND IS FULL OF RIGHTEOUSNESS. >¹Tanh., Exod. 1:2. When a king of flesh and blood enters a country, they praise²Gk.: kalos. him for being mighty while he is actually frail. They praise him for being merciful while he is actually cruel. They praise him for being handsome while he is actually ugly. They give him much praise for such things. With the Holy One, however, such is not the case. Rather, whenever anyone praises him, he exceeds the praise. How so? They praise him for being mighty; and he is mighty, as stated (in Deut. 10:17): THE GREAT, THE MIGHTY, AND THE AWESOME GOD. They praise him for being handsome; and he is handsome, as stated (in Cant. 5:10): MY BELOVED IS BRIGHT AND RUDDY. They praise him for being merciful; and he is merciful, as stated (in Deut. 4:31): FOR THE LORD YOUR GOD IS A MERCIFUL GOD …. Ergo (in Ps. 48:11 [10]): LIKE YOUR NAME, O GOD, SO DOES YOUR PRAISE < REACH > TO THE ENDS OF THE EARTH. R. Judah b. R. Shallum the Levite said: See what is written (in Exod. 15:11): AWESOME IN PRAISES < AND > DOING WONDERS. Huna bar Abbin the Priest said: What is the meaning of AWESOME IN PRAISES? God is awesome over <and above > all your praises. Ergo (in Exod. 15:11): AWESOME IN PRAISES. R. Simon said: See what David said (in I Chron. 29:11) TO YOU, O LORD, BELONG THE GREATNESS, THE MIGHT…; YOUR NAME IS EXALTED AS HEAD OVER ALL.³The Masoretic Text here reads somewhat differently. <Here is> the greatness for which we praise you.

Rabbi Nathan his student said: He even gave me a measure of the nose, from right to left. And so too of the lips and jaws. And even though he gave me the measure of the forehead, he gave me the measure of each cubit and cubit. The width of the forehead is like the height of the neck, and so too the mustache like the length of the nose. The length of the nose like the length of the small finger. The height of the jaws like half the circumference of the head - and so too is the measure of every person. His lips seventy-seven parsas. His upper lip: Gevrah Eleven, its name. And the lower: Hazarag Eleven, its name. His mouth consuming fire when he speaks - Aleph Samekh Dar Aleph its name. And whoever he desires faces his name. The crown on his head four hundred thousand by four hundred thousand and ten, its name. And the precious stone between his horns - ten, its name. With him El Yud - "My God is with me" is engraved on it: "My beloved is pure and red, outstanding among ten thousand" (Song of Songs 5:10) "His head is purest gold" (Song of Songs 5:11) etc. "His eyes are like doves by streams of water" (Song of Songs 5:12). "His cheeks are like a bed of spice" (Song of Songs 5:13) - two thousand myriads parsas. And anyone who does not seal with this verse errs: "His cheeks are like a bed of spice, towers of perfume. His lips are lilies, dripping flowing myrrh" (Song of Songs 5:13). "His hands rods of gold filled with beryl, His body carved ivory covered with sapphires. His legs pillars of marble set on bases of fine gold. His appearance like Lebanon, choice like cedars" (Song of Songs 5:14-15) "His mouth is most sweet; he is altogether lovely" (Song of Songs 5:16). This is my beloved and this is my friend, daughters of Jerusalem" (Song of Songs 5:16). Antiah Tahen Yaehon Tov Tahor Yod Yod Yod Yihiah Hasin Hasin, Holy Holy Holy, the Lord of Hosts fills the entire land with His glory.

Rabbi Nathan his student said: He even gave me a measure of the nose, from right to left. And so too of the lips and jaws. And even though he gave me the measure of the forehead, he gave me the measure of each cubit and cubit. The width of the forehead is like the height of the neck, and so too the mustache like the length of the nose. The length of the nose like the length of the small finger. The height of the jaws like half the circumference of the head - and so too is the measure of every person. His lips seventy-seven parsas. His upper lip: Gevrah Eleven, its name. And the lower: Hazarag Eleven, its name. His mouth consuming fire when he speaks - Aleph Samekh Dar Aleph its name. And whoever he desires faces his name. The crown on his head four hundred thousand by four hundred thousand and ten, its name. And the precious stone between his horns - ten, its name. With him El Yud - "My God is with me" is engraved on it: "My beloved is pure and red, outstanding among ten thousand" (Song of Songs 5:10) "His head is purest gold" (Song of Songs 5:11) etc. "His eyes are like doves by streams of water" (Song of Songs 5:12). "His cheeks are like a bed of spice" (Song of Songs 5:13) - two thousand myriads parsas. And anyone who does not seal with this verse errs: "His cheeks are like a bed of spice, towers of perfume. His lips are lilies, dripping flowing myrrh" (Song of Songs 5:13). "His hands rods of gold filled with beryl, His body carved ivory covered with sapphires. His legs pillars of marble set on bases of fine gold. His appearance like Lebanon, choice like cedars" (Song of Songs 5:14-15) "His mouth is most sweet; he is altogether lovely" (Song of Songs 5:16). This is my beloved and this is my friend, daughters of Jerusalem" (Song of Songs 5:16). Antiah Tahen Yaehon Tov Tahor Yod Yod Yod Yihiah Hasin Hasin, Holy Holy Holy, the Lord of Hosts fills the entire land with His glory.