Midrash sa Awit ng mga Awit 8:9: Ein Yaakov (Glick Edition), Midrash Tanchuma Buber, Midrash Tanchuma & Shir HaShirim Rabbah

Resh Lakish was bathing himself in the Jordan, when Rabba b. b. Ghana came to him and shook hands with him. "God detests you Babylonians," said Resh Lakish to him, for it is written (Song. 8, 9) If she be a wall, we will build upon her a palace of silver; and if she be a door, we will enclose her with boards of cedar. This means: If you were all strong as a wall, and went with Ezra, you would have been like silver, which can never rot; but since you did not, you were like an Erez (a cedar) which is subject to decay. What kind of cedar is it over which decay has power? Ulla said: Sasmagur [a sawing worm to which a cedar is subject to decay]. And why do we liken the period of the second Temple into a Sasmagur? R. Abba said, this refers to a Bath Kol, as we are taught in the following Baraitha: With the death of the last prophets, Hagi, Zecharia and Malachi, the prophetic spirit was withdrawn from Israel, but they partook of [acted under] the holy inspiration (Bath Kol). (Is it possible that Resh Lakish spoke with Rabba b. b. Chana? If Resh Lakish would not speak with R. Elazar, who was the principal man in Palestine, because it was a rule that to whomsoever Resh Lakish spoke in the street, any business could be entrusted without witnesses, should Resh Lakish, then, have spoken with Rabba b. b. Chana [an inferior man]? R. Papa said: "Substitute another person. Either it was Resh Lakish and Ze'ri, or Rabba b. b. Ghana and R. Elazar.") When Resh Lakish came to R. Jochanan and related to him how he had explained the passage, R. Jochanan said to him: "This is not the reason [explanation]. If all had come with Ezra, even then the Shechina would not have abided in the second Temple, since it is written (Gen. 9, 27) May God enlarge the boundaries of Japheth, and may He dwell in the tents of Shem (Fol. 10); signifying, that although God enlarges the boundaries of Japheth, his Shechina can only dwell in the tents of Shem. And how is it known that the Persians are descendants of Japheth? Because it is written (Gen. 10, 2) The sons of Japheth: Gomer and Magog and Madai and Jaban and Tubal and Meshekh and Thirass; and R. Joseph has been taught that Thirass is Persia.

[(Gen. 12:1:) NOW THE LORD SAID UNTO ABRAM: GO.] R. Berekhyah the Priest opened < his teaching > (with Cant. 8:8): WE HAVE A LITTLE SISTER. How does the text speak about Abraham? In that, when Nimrod cast him into the midst of the fiery furnace,⁶Gen. R. 38:13; 39:3; 44:13; Cant. R. 8:8:2; Tanh., Gen. 3:2. This tradition is based on Gen 15:17, with UR (‘ur) OF THE CHALDEES understood as FIRE (‘ur) OF THE CHALDEES. up to that time the Holy One had performed no miracles for him. The ministering angels said to the Holy One: Sovereign of the World, behold, Nimrod has cast Abraham into the midst of the fiery furnace! R. Eliezer haQappar said: WE HAVE A LITTLE SISTER. < The passage > speaks of one who rends asunder < a garment in mourning > and does not sew < it > together Abraham, < however >, sewed the world together before the Holy One. Since up to then he had no children, for that reason it (Cant. 8:8) called him "SISTER." (Cant. 8:8, cont.:) WHAT SHALL WE DO FOR OUR SISTER [IN THE DAY THAT SHE IS SPOKEN FOR]? On the day that Nimrod said to throw him into the midst of the fiery furnace, the Holy One said to the ministering angels (in vs. 9): IF SHE IS A WALL, WE SHALL BUILD UPON HER A SILVER TURRET. [If he gives his life for the sanctification of the name (i.e., in martyrdom), we shall build upon it (his life) a silver turret.] (Vs. 9, cont.:) AND IF SHE IS A DOOR (DLT), WE SHALL ENCLOSE HER IN A CEDAR PANEL. If he is too wretched (DL)⁷DL corresponds to the first two letters of the Hebrew DLT, which means “door.” to give his life for the sanctification of my name, WE SHALL ENCLOSE (rt.: TsUR) HER IN CEDAR PANEL. Just as a picture (rt.: TsUR) which is on a panel is easy to erase, so it is easy for him to perish from the world when I am not looking after him. Abraham said (in vs. 10): I AM A WALL. I am giving my life for the sanctification of your name. Straightway he gave his life. How? His father, Terah, was serving idols [and worshiping them]. The Holy One said to him. These are idolaters; yet you are residing among them. (Gen. 12:1:) GO FROM YOUR < NATIVE > LAND.

And she hath no breasts indicates that as yet he had no children. What shall we do for our sister in the day that she shall be spoken for alludes to the day in which Nimrod ordered him hurled into the fiery furnace. If she be a wall we will build upon her a turret of silver implies that if Abraham would set his soul as firm as a wall to withstand Nimrod’s many attacks and to accept martyrdom in order to sanctify the Name of the Holy One, blessed be He, we will build upon her a turret of silver for his defense. A turret of silver refers to the Israelites, whom He called: The wings of the dove … covered with silver (Ps. 68:14). And if she be a door (delet) implies that if he should waver (dal) in his willingness to undergo martyrdom, then we would enclose (nasur) him with boards of cedar. Just as a drawing (sura) on a board of cedar is speedily erased, so Abraham (would have been speedily eliminated, for) I would not have protected him.