Midrash sa Mga Bilang 24:8: Shemot Rabbah

אֵ֚ל מוֹצִיא֣וֹ מִמִּצְרַ֔יִם כְּתוֹעֲפֹ֥ת רְאֵ֖ם ל֑וֹ יֹאכַ֞ל גּוֹיִ֣ם צָרָ֗יו וְעַצְמֹתֵיהֶ֛ם יְגָרֵ֖ם וְחִצָּ֥יו יִמְחָֽץ׃

Ang Diyos na naglabas sa kanya mula sa Egipto ay may lakas at tayog na gaya ng sa mabangis na toro; lalamunin niya ang mga bansang kanyang mga kaaway, dudurugin ang kanilang mga buto, at tutusukin sila ng kanyang mga palaso.

Shemot Rabbah

Another matter, “it was when Pharaoh let the people go” – that is what is written: “He sends His command to earth” (Psalms 147:15). Woe is the wicked, as they are maggots and worms and [will be] eliminated from the world, yet they seek to abrogate the word of the Holy One blessed be He. He said to them: ‘You said: “And I will not let Israel go” (Exodus 5:2), but I said: “Let My people go” (Exodus 5:1) – let us see whose word stands and whose word is void.’ Ultimately, Pharaoh himself arose, went, and fell at the feet of Moses, and said to Israel: “Arise and depart” (Exodus 12:31). The Holy One blessed be He said to him: ‘What then, Pharaoh, did your word stand, or My word?’ That is why it is stated: “He sends His command to earth.” When? “It was when Pharaoh let the people go.”
Did Pharaoh let them go? Bilam said: “God, who took them out of Egypt” (Numbers 24:8), and here it says: “It was when Pharaoh let the people go”? Rather, it teaches that Pharaoh was accompanying them, and saying to them: ‘Pray and beg for mercy for me,’ as it is stated: “Take both your flocks and your herds, as you said, and go; and bless me, too” (Exodus 12:32). Letting them go [shiluaḥ] stated here means nothing other than accompaniment, as it is stated: “Abraham went with them to see them off [leshalleḥam]” (Genesis 18:16).
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