וְעַמּוּדֵי֩ הֶחָצֵ֨ר סָבִ֜יב וְאַדְנֵיהֶ֗ם וִֽיתֵדֹתָם֙ וּמֵ֣יתְרֵיהֶ֔ם לְכָל־כְּלֵיהֶ֔ם וּלְכֹ֖ל עֲבֹדָתָ֑ם וּבְשֵׁמֹ֣ת תִּפְקְד֔וּ אֶת־כְּלֵ֖י מִשְׁמֶ֥רֶת מַשָּׂאָֽם׃
at ang mga haligi ng bakuran sa palibot, at ang mga patungan ng mga ito, ang mga tulos ng mga ito, at ang mga lubid ng mga ito, kasama ang lahat ng kanilang kagamitan at ang lahat ng kanilang paglilingkod; at isa-isa ninyong itatalaga ayon sa pangalan ang mga kagamitang ipinagkatiwala sa kanila upang pasanin.
Bamidbar Rabbah
“The sons of Merari, by their families, by their patrilineal house, you shall count them” (Numbers 4:29).
“The sons of Merari, by their families.” With regard to the sons of Kehat and the sons of Gershon, census [nesiut rosh]14Literally, raising the head. is stated, as the Holy One blessed be He accorded them honor; for Kehat, in deference to the Ark, and for Gershon, because he was firstborn. But the sons of Merari, who were only sons of a later born [son], and the labor of their burden was only beams, bars, pillars, and sockets, “take a census [naso et rosh]” is not stated.
“By their families, by their patrilineal house you shall count them.” Why is it stated regarding the sons of Kehat and the sons of Merari: “By their families, by their patrilineal house,” it placed “their families” before “by their patrilineal house,” and regarding Gershon, it placed “by their patrilineal house” first? It is because the nesiut rosh of the sons of Gershon comes from their patrilineal house, but the nesiut rosh of the sons of Kehat is not dependent on their patrilineal house, but rather, on their bearing of the Ark. Likewise, the sons of Merari were from a patrilineal family descended from a later born son. That is why it placed families before patrilineal house.
“This is the commission of their burden, for all their service in the Tent of Meeting: The beams of the Tabernacle, its bars, its pillars, and its sockets” (Numbers 4:31).
“This is the commission of their burden,” this and none other; it teaches that it is prohibited for the sons of Merari to guard and work what the sons of Gershon guard and bear and work.
“The beams of the Tabernacle,” these are the forty-eight Tabernacle beams. “Its bars,” these are the fifteen bars and the middle bar. “Its pillars,” these are the four pillars of acacia wood upon which they spread the curtain and the five pillars of acacia wood upon which they spread the screen of the entrance to the Tent. “And its sockets,” these are the sockets of the beams and the sockets of the pillars, which were one hundred and five sockets.
“The pillars of the courtyard all around, their sockets, their pegs, and their cords, with all their instruments and for all their service and by names you shall appoint the instruments of the commission of their burden” (Numbers 4:32).
“The pillars of the courtyard all around,” these are the fifty-six pillars that stood surrounding the courtyard, upon which they would spread the hangings. “Their sockets,” these are the fifty-six sockets in which they would stand the pillars, and the four pillars and four sockets upon which they would spread the screen of the entrance to the courtyard. “Their pegs,” these are the pegs of the Tabernacle and the pegs of the courtyard, of bronze, which they would stick into the ground all around, so the wind would not cause the hangings to fall. “And their cords, with all their instruments and for all their service,” with which they would affix the hangings with the pegs, and with which they would tie the pillars and the bars and load them onto the wagons so they would not fall. But for the beams, they crafted iron clasps with which they would secure the beams so they would not fall from upon the wagons.
“And by names you shall appoint the instruments of the commission of their burden.” The Holy One blessed be He cautioned them that they should assign all of the Levites, each of them to his service and to his burden so they would not enter into dispute. This is what they would do: So and so will bear beams; so and so will bear bars; so and so will bear pillars, and likewise regarding each and every instrument.
“This is the service of the families of the sons of Merari, for all their service in the Tent of Meeting, under the direction of Itamar, son of Aaron the priest” (Numbers 4:33).
“This is the service of the families of the sons of Merari….” The sons of Merari, because their role in bearing was not from their patrilineal house,15Since Merari was not the firstborn, the role of the families of Merari role did not stem from the importance of the patrilineal house. that is the reason that it is not stated: “According to the directive of Aaron and his sons shall be” (Numbers 4:27), as it is stated regarding the sons of Gershon. Rather, all their actions were under the direction of Itamar. It teaches that Itamar would take all the vessels and give them to the sons of Merari, and likewise to the sons of Gershon, and he would assign each of them to his service and to his burden.
“The sons of Merari, by their families.” With regard to the sons of Kehat and the sons of Gershon, census [nesiut rosh]14Literally, raising the head. is stated, as the Holy One blessed be He accorded them honor; for Kehat, in deference to the Ark, and for Gershon, because he was firstborn. But the sons of Merari, who were only sons of a later born [son], and the labor of their burden was only beams, bars, pillars, and sockets, “take a census [naso et rosh]” is not stated.
“By their families, by their patrilineal house you shall count them.” Why is it stated regarding the sons of Kehat and the sons of Merari: “By their families, by their patrilineal house,” it placed “their families” before “by their patrilineal house,” and regarding Gershon, it placed “by their patrilineal house” first? It is because the nesiut rosh of the sons of Gershon comes from their patrilineal house, but the nesiut rosh of the sons of Kehat is not dependent on their patrilineal house, but rather, on their bearing of the Ark. Likewise, the sons of Merari were from a patrilineal family descended from a later born son. That is why it placed families before patrilineal house.
“This is the commission of their burden, for all their service in the Tent of Meeting: The beams of the Tabernacle, its bars, its pillars, and its sockets” (Numbers 4:31).
“This is the commission of their burden,” this and none other; it teaches that it is prohibited for the sons of Merari to guard and work what the sons of Gershon guard and bear and work.
“The beams of the Tabernacle,” these are the forty-eight Tabernacle beams. “Its bars,” these are the fifteen bars and the middle bar. “Its pillars,” these are the four pillars of acacia wood upon which they spread the curtain and the five pillars of acacia wood upon which they spread the screen of the entrance to the Tent. “And its sockets,” these are the sockets of the beams and the sockets of the pillars, which were one hundred and five sockets.
“The pillars of the courtyard all around, their sockets, their pegs, and their cords, with all their instruments and for all their service and by names you shall appoint the instruments of the commission of their burden” (Numbers 4:32).
“The pillars of the courtyard all around,” these are the fifty-six pillars that stood surrounding the courtyard, upon which they would spread the hangings. “Their sockets,” these are the fifty-six sockets in which they would stand the pillars, and the four pillars and four sockets upon which they would spread the screen of the entrance to the courtyard. “Their pegs,” these are the pegs of the Tabernacle and the pegs of the courtyard, of bronze, which they would stick into the ground all around, so the wind would not cause the hangings to fall. “And their cords, with all their instruments and for all their service,” with which they would affix the hangings with the pegs, and with which they would tie the pillars and the bars and load them onto the wagons so they would not fall. But for the beams, they crafted iron clasps with which they would secure the beams so they would not fall from upon the wagons.
“And by names you shall appoint the instruments of the commission of their burden.” The Holy One blessed be He cautioned them that they should assign all of the Levites, each of them to his service and to his burden so they would not enter into dispute. This is what they would do: So and so will bear beams; so and so will bear bars; so and so will bear pillars, and likewise regarding each and every instrument.
“This is the service of the families of the sons of Merari, for all their service in the Tent of Meeting, under the direction of Itamar, son of Aaron the priest” (Numbers 4:33).
“This is the service of the families of the sons of Merari….” The sons of Merari, because their role in bearing was not from their patrilineal house,15Since Merari was not the firstborn, the role of the families of Merari role did not stem from the importance of the patrilineal house. that is the reason that it is not stated: “According to the directive of Aaron and his sons shall be” (Numbers 4:27), as it is stated regarding the sons of Gershon. Rather, all their actions were under the direction of Itamar. It teaches that Itamar would take all the vessels and give them to the sons of Merari, and likewise to the sons of Gershon, and he would assign each of them to his service and to his burden.
Bamidbar Rabbah
“Their counted were eight thousand and five hundred and eighty” (Numbers 4:48).
“Their counted were eight thousand and five hundred and eighty.” This is what they said: They counted them separately and they counted them together, like a person who has objects that are fine, excellent, and especially dear to him; he counts them separately and then counts them together, because he rejoices in their substantial number. So, the Holy One blessed be He commanded to write the number of the Levites separately and together, because they were members of His household, upright, and especially dear to him.
“According to the directive of the Lord he counted them, at the hand of Moses, each man to his service, and to his burden, and his count was as the Lord commanded Moses” (Numbers 4:49).
“According to the directive of the Lord he counted them, at the hand of Moses.” This is said in reference to the sons of Kehat, as Aaron counted the sons of Kehat and said: ‘So-and-so and so-and-so will bear the Ark, and so-and-so and so-and-so will bear the altar, and likewise all the vessels of the most sacred order.’ Just as the Holy One blessed be He commanded Moses that Aaron should perform, so Aaron performed. That is, “at the hand of Moses.” From where do you say that it is regarding the sons of Kehat that the verse is speaking? It is as it is written: “Each man to his service, and to his burden.” So it is written regarding the sons of Kehat: “Aaron and his sons shall come, and assign them, each man to his service and to his burden” (Numbers 4:19).
“And his count was as the Lord commanded Moses.” This is said in reference to the sons of Gershon and the sons of Merari, as the Holy One blessed be He commanded that their service should be under his [Moses’] direction, with his brother Aaron. Regarding the sons of Gershon it is written: “You shall assign them all their burden as a commission” (Numbers 4:27), Moses was with them. Regarding the sons of Merari it is written: “And by names you shall appoint the instruments of the commission of their burden” (Numbers 4:32), it included Moses. That is why it is written: “And his count was as the Lord commanded Moses,” as Moses counted and said so-and-so, so-and-so, and so-and-so of the sons of Gershon will bear the woven strips of fabric. So-and-so, so-and-so, and so-and-so will bear the Tent of Meeting, and likewise regarding all the instruments of their service. He would assign the burden of the sons of Gershon by number. Likewise, Moses counted and said so-and-so, so-and-so, and so-and-so of the sons of Merari will bear the beams; so-and-so, so-and-so, and so-and-so of the sons of Merari will bear the bars; and likewise it was regarding all the instruments of the service of the burden of the sons of Merari; he would assign them by number to their service. That is, “as the Lord commanded Moses.” Moses was commanded regarding these two families, the sons of Gershon and the sons of Merari, that he should command them how they should bear and how they should guard what is in their care. That is, “as the Lord commanded Moses.”
“Their counted were eight thousand and five hundred and eighty.” This is what they said: They counted them separately and they counted them together, like a person who has objects that are fine, excellent, and especially dear to him; he counts them separately and then counts them together, because he rejoices in their substantial number. So, the Holy One blessed be He commanded to write the number of the Levites separately and together, because they were members of His household, upright, and especially dear to him.
“According to the directive of the Lord he counted them, at the hand of Moses, each man to his service, and to his burden, and his count was as the Lord commanded Moses” (Numbers 4:49).
“According to the directive of the Lord he counted them, at the hand of Moses.” This is said in reference to the sons of Kehat, as Aaron counted the sons of Kehat and said: ‘So-and-so and so-and-so will bear the Ark, and so-and-so and so-and-so will bear the altar, and likewise all the vessels of the most sacred order.’ Just as the Holy One blessed be He commanded Moses that Aaron should perform, so Aaron performed. That is, “at the hand of Moses.” From where do you say that it is regarding the sons of Kehat that the verse is speaking? It is as it is written: “Each man to his service, and to his burden.” So it is written regarding the sons of Kehat: “Aaron and his sons shall come, and assign them, each man to his service and to his burden” (Numbers 4:19).
“And his count was as the Lord commanded Moses.” This is said in reference to the sons of Gershon and the sons of Merari, as the Holy One blessed be He commanded that their service should be under his [Moses’] direction, with his brother Aaron. Regarding the sons of Gershon it is written: “You shall assign them all their burden as a commission” (Numbers 4:27), Moses was with them. Regarding the sons of Merari it is written: “And by names you shall appoint the instruments of the commission of their burden” (Numbers 4:32), it included Moses. That is why it is written: “And his count was as the Lord commanded Moses,” as Moses counted and said so-and-so, so-and-so, and so-and-so of the sons of Gershon will bear the woven strips of fabric. So-and-so, so-and-so, and so-and-so will bear the Tent of Meeting, and likewise regarding all the instruments of their service. He would assign the burden of the sons of Gershon by number. Likewise, Moses counted and said so-and-so, so-and-so, and so-and-so of the sons of Merari will bear the beams; so-and-so, so-and-so, and so-and-so of the sons of Merari will bear the bars; and likewise it was regarding all the instruments of the service of the burden of the sons of Merari; he would assign them by number to their service. That is, “as the Lord commanded Moses.” Moses was commanded regarding these two families, the sons of Gershon and the sons of Merari, that he should command them how they should bear and how they should guard what is in their care. That is, “as the Lord commanded Moses.”