הֹקַ֣ר רַ֭גְלְךָ מִבֵּ֣ית רֵעֶ֑ךָ פֶּן־יִ֝שְׂבָּעֲךָ֗ וּשְׂנֵאֶֽךָ׃
Huwag mong dalasan ang pagdalaw sa bahay ng iyong kapwa, baka magsawa siya sa iyo at kamuhian ka niya.
Ein Yaakov (Glick Edition)
(Fol. 7) R. Levi raised the following contradiction. It is written (Prov. 25, 17) Make thy foot scarce to the house of thy friend, and it is also written (Pa. 66, 13) I will enter Thy house with burnt-offerings. He explained that one deals with sin-offerings and the other deals with burnt-offerings. We are also taught in a Baraitha (Prov. 25, 17). Make thy foot scarce to the house of thy friend. The passage deals with sin-offerings. Whence do we deduce this? Perhaps it deals with burnt, or peace-offerings? Since it is written (Ps. 66, 13) I will enter Thy house with burnt-offerings; I will pay unto Thee my vows (Peace-offerings). Since we infer from this that burnt and peace-offerings one may offer whenever he chooses, what, then, does the former verse refer to? We must conclude that it refers to sin-offerings.
Otzar Midrashim
The DALET in אדם עשק בדם נפש a man oppressed by the blood of a soul (Proverbs 28:17) is small because the spiller of blood kills four: the victim, and it is as if he killed his wife, and his sons, and his daughters.