וַיָּ֣קָם שְׁמוּאֵ֗ל וַיַּ֛עַל מִן־הַגִּלְגָּ֖ל גִּבְעַ֣ת בִּנְיָמִ֑ן וַיִּפְקֹ֣ד שָׁא֗וּל אֶת־הָעָם֙ הַנִּמְצְאִ֣ים עִמּ֔וֹ כְּשֵׁ֥שׁ מֵא֖וֹת אִֽישׁ׃
At tumindig si Samuel at umahon mula sa Gilgal patungo sa Gibea ng Benjamin. At binilang ni Saul ang mga taong naroon pa na kasama niya, mga anim na raang lalaki.
Siftei Chakhamim
Here it teaches you. . . [How does Rashi know this?] Because it is written מבן עשרים שנה , so why does it need to say also כל העובר על הפקודים ? Perforce, because “here it teaches you. . .” The term פקודים is used for the army, as in (Bamidbar 31:14), “Moshe was angry with the commanders ( פקודי ) of the army,” and as in (Shmuel I 13:15), “Shaul counted ( ויפקוד ) the people [of the army].” Thus, our verse uses the term הפקודים to tell us “that no one below twenty years of age goes into the army.” Accordingly, the passage means: “When you take the count of the B’nei Yisrael to go into the army for war, they shall be from twenty years and older.” You might ask: Why do we need to be taught here [by inference] that no one below twenty goes into the army? We were already taught this [expressly]: “From twenty years old and above, all those eligible for the army” (Bamidbar 1:3). The answer is: We might think Scripture was particular [about age] only regarding obligatory wars [such as the conquest of Eretz Yisrael], but not regarding optional wars [such as the conquest of surrounding lands]. Thus Scripture repeated it, [to teach that] for optional wars also, no one below twenty goes out to war.