וֶאֱלִישָׁ֞ע שָׁ֤ב הַגִּלְגָּ֙לָה֙ וְהָרָעָ֣ב בָּאָ֔רֶץ וּבְנֵי֙ הַנְּבִיאִ֔ים יֹשְׁבִ֖ים לְפָנָ֑יו וַיֹּ֣אמֶר לְנַעֲר֗וֹ שְׁפֹת֙ הַסִּ֣יר הַגְּדוֹלָ֔ה וּבַשֵּׁ֥ל נָזִ֖יד לִבְנֵ֥י הַנְּבִיאִֽים׃
At bumalik si Eliseo sa Gilgal, at may taggutom sa lupain; at ang mga anak ng mga propeta ay nakaupo sa harap niya. At sinabi niya sa kanyang lingkod: “Isalang mo ang malaking palayok, at magluto ka ng nilaga para sa mga anak ng mga propeta.”
From David to Destruction
The Malbim, in turn, invokes the Gemara (Ketubot 110b) that states that it is difficult to live in a city. This could due to crowding, or due to higher prices that, generally speaking, prevail in an urban environment. Affordability is a major concern for the Bnei HaNevi’im who struggle just to gather sufficient food to sustain themselves (Melachim II 4:38-43). The students wish to move to a more remote area near the Yarden (Melachim II 6:2), where they expect it will be easier to sustain themselves.
Rashi
You shall prepare (תִּשְׁפֹּת) you shall prepare. Comp. (II Kings 4:38) “Prepare (שְׁפוֹת) the... pot.” Also (Ps. 22:16), “And for the dust of death You have prepared me (תִּשְׁפְּתֵנִי).” (All) these can (likewise) be interpreted as an expression of placing, (or establishing). You shall establish peace for us.
Rashi
You set me down Heb. תשפתני You set me down, an expression of setting a pot, as (in Ezek. 24:3, II Kings 4:38): “set on (שפת) the pot.” Menachem (p.179) interprets every expression of שפיתה as an expression of placing.