הַבֵּ֥ט לַבְּרִ֑ית כִּ֥י מָלְא֥וּ מַחֲשַׁכֵּי־אֶ֝֗רֶץ נְא֣וֹת חָמָֽס׃
Tumingin Ka sa tipan, sapagkat ang madidilim na dako ng lupa ay puno ng mga tahanan ng karahasan.
Chizkuni
כי לא ישא לפשעכם כי שמי בקרבו, “for he has no authority to forgive your deliberate sins, as My Name is within him.” G-d means that even though he (that angel) is a celestial creature, and therefore Divine, He cannot “forgive” any trespass against Him. Another place in the Bible where we encounter a similar thought is Psalms 25,11, למען שמך וסלחת לעוני כי רב הוא, “as befits Your name, o Lord, pardon my iniquity.” Other examples of “irregularities” in treatment, are Genesis 48,14, where Yaakov insisted in giving preferential treatment to Ephrayim although Menashe was the firstborn. Another example is found in Psalms 74,20-21: הבט לברית כי מלאו מחשכי ארץ נאום חמס וגו', “Look to the covenant, for the dark places of the land are full of the haunts of lawlessness. Let not the downtrodden turn away disappointed, let the poor and needy praise Your name.” [Here the people ask to be promoted instead of being demoted. Ed.]