וַיַּ֣עַל גִּדְע֗וֹן דֶּ֚רֶךְ הַשְּׁכוּנֵ֣י בָֽאֳהָלִ֔ים מִקֶּ֥דֶם לְנֹ֖בַח וְיָגְבֳּהָ֑ה וַיַּךְ֙ אֶת־הַֽמַּחֲנֶ֔ה וְהַֽמַּחֲנֶ֖ה הָ֥יָה בֶֽטַח׃
At umahon si Gideon sa daan ng mga naninirahan sa mga tolda, sa silangan ng Noba at Jogbeha, at sinalakay niya ang hukbo; at ang hukbo ay panatag at walang pag-iingat.
Radak
ואהלים, an indication that he had so many chattels that it required many tents to accommodate them. The word אהלים is spelled with the vowel cholem on the letter aleph, as it is also in Samuel I 4,10 and in Deut. 33,18 ויששכר באהליך According to the regular rules of grammar, the letter א in אהל should have the vowel chataf kametz as is the case in Jeremiah 35,7 and in Judges 8,11. Perhaps when the letter א has the vowel cholem, this is an indication that the noun is in a different declination, a declination known as גוזל תולע. [I confess not to know what this is. Ed.]
Ibn Ezra
גמולי Those that are weaned. This form can be both the absolute state of the noun as well as the construct; comp. השכוני באהלים they that dwell in tents (Judg. viii., 11).8I. E. means to say that the plural in the absolute state has sometimes the ending ־ֵי; but he is not of opinion that the two forms of the noun for the absolute and construct state are used promiscuously. Comp. I. E. on 15:1, and ibid. Note 2.
Ibn Ezra
משכימי That rise up early. Status constructus, although followed by the preposition ב; comp. השכוני באהלים that dwell in tents (Judg. 8:11);