Komentaryong Sumisipi para sa Mga Panaghoy 1:14

נִשְׂקַד֩ עֹ֨ל פְּשָׁעַ֜י בְּיָד֗וֹ יִשְׂתָּֽרְג֛וּ עָל֥וּ עַל־צַוָּארִ֖י הִכְשִׁ֣יל כֹּחִ֑י נְתָנַ֣נִי אֲדֹנָ֔י בִּידֵ֖י לֹא־אוּכַ֥ל קֽוּם׃ (ס)

Ang pamatok ng aking mga pagsalangsang ay nakatala sa Kanyang kamay; nagkabuhol-buhol ang mga ito at pumatong sa aking leeg; pinanghina Niya ang aking lakas; ibinigay ako ng Panginoon sa mga kamay ng mga hindi ko kayang labanan.

Midrash BeChiddush

לְ֭מַכֵּה מְלָכִ֣ים גְּדֹלִ֑ים “Who struck down great kings.,” (Ps. 136:17) refers to the generation of Serug. It was at that time that the nations began to fight with one another - that is why he was called Serug, like the verse, “Imposed upon my neck,” (Lam. 1:14) This is an expression of confusion.
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Rashi

Encumbered with millstones. When the enemies led them away in neck irons, they would place on their shoulders millstones and burdens in order to tire them.10Alternatively, ‘youths were forced to grind wheat,’ a task which drains their strength. (Ibn Ezra) And similarly, “[and boys] staggered with beams,” [meaning that] their strength failed. The expression of staggering כִּשְׁלוֹן applies to the weakening of strength, as is stated in Ezra, “And Yehudah said, ‘the strength of the bearer has failed,’”11Nechemyah 4:4. and similarly, “He has caused my strength to fail.”12Eichah 1:14.
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Rashi

are knit together Heb. ישרגו, twisted cords, like (Lam. 1:14), “they are knit together (ישתרגו),” or the webbing (שריגי) of a bed in the language of the Mishnah, (Moed Katan 1:8), and it is an expression of twisted cords.
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