Mga Sanggunian sa Talmud para sa Mga Awit 139:21: Jerusalem Talmud Shabbat & Avot DeRabbi Natan

⁶⁴Tosephta 13:5 (ed. Liebermann). Babli 116a.“Gospels⁶⁵If written in Hebrew or Aramaic. and books of heretics⁶⁶Usually this is applied to Ebionite literature. But since both prayer collections and written sermons on biblical texts, both of which were condemned in precedings paragraphs, were found in the Qumran caves, it is not excluded that the notion also includes the remainder of Sadducee/Essene literature in Tannaitic times., some Tannaim say⁶⁷The Divine Name in its forms which may not be erased as listed in Megillah 71d l. 59, Babli Ševuot 35a., one tears out the Names⁶⁸R. Yose the Galilean. and burns them; some Tannaim say⁶⁹R. Tarphon., one burns them with their Names. Rebbi Tarphon said, I would hit my sons; if they came into my house I would burn them together with their Names. For if a persecutor would persecute me I would seek asylum in a pagan temple but would not seek asylum in heretics’ houses, for the worshippers of idolatry do not know about Him, how could they disavow Him? But the heretics know Him and disavow Him; about them David said⁷⁰Ps. 139:21., Your haters,o Eternal, I shall hate, etc. This homily they⁷¹R. Ismael. preached: If in order to bring peace between a man and his wife the verse commands that the Name written in holiness be erased⁷²In the ordeal which proves the innocence of a woman accused of adultery, Num. 5:23., it is only logical that the books of heretics which propagate ill will and quarrel between Israel and their Father in Heaven should be burned with their Names.”

Hatred of Others. How so? This teaches that a person should not say: Love the sages, but hate the scholars; or: Love the scholars, but hate the common people. Rather, love all of them, but hate the heretics, the enticers, the bad influences, and the traitors. So, too, did David say (Psalms 139:21–22), “I will hate those who hate You, O Lord, and I will despise those who rise up against You. With the utmost hatred I will hate them. They will become my enemies.” But it also says (Leviticus 19:18), “[You shall not take vengeance or bear a grudge against members of your people.] You shall love your neighbor as yourself; I am the Eternal.” [What is the reason? Because I] created him. So if he behaves as your people you should love him. And if not, you should not love him.
Rabbi Shimon ben Elazar would say: This was meant as an great oath. “You shall love your neighbor as yourself.” I created him, so if you love him, I can be relied upon to give you great reward. And if not, I am the judge who will punish you.