Mga Sanggunian sa Talmud para sa Mga Bilang 2:1: Jerusalem Talmud Shabbat

וַיְדַבֵּ֣ר יְהוָ֔ה אֶל־מֹשֶׁ֥ה וְאֶֽל־אַהֲרֹ֖ן לֵאמֹֽר׃

Nagsalita ang Walang-Hanggan kina Moises at Aaron, na sinasabi:

Jerusalem Talmud Shabbat

It was stated in the name of Rebbi Jehudah: One who threw four cubits in the public domain is liable47He denies that throwing is a derivative of transporting (Note 24). Babli 97b.. Rebbi Jehudah considers four cubits in the public domain a separate category of work48If he transported from a domain to another by throwing he is twice liable, Babli 97b.. In Rebbi Jehudah’s opinion there are 40 categories of work: should we not state this? We come to state only things about which everybody agrees. Rebbi Zeˋira, Rebbi Joshia in the name of Rebbi Joḥanan: Rebbi Jehudah learned this from those who were sewing the gobelins, for those sewing the gobelins were throwing the needles one to another49Babli 96b., Ex. 26:1–6. R. Jehudah must hold that throwing within 10 hand-breadths from the soil is transporting in the public domain.. Is that not karmelit50Since the camp was organized as a private domain only after the Tabernacle was in service (Num. 2:1), in the period of construction of the Tabernacle they were dwelling in the desert; the space between the tents was karmelit. If the argument is correct then carrying in karmelit should be biblically prohibited and causing liability. This contradicts practice (Chapter 1, Note 73).? Rebbi Ḥinena said, they were throwing sideways51They threw outside of the tents in the public domain. The Babli 96b rejects the entire argument as impossible..
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