חסידות אויף משלי 31:14

This is what he dreamt: (Genesis 37:7) "There we were binding sheaves in the field", and its explanation is 'a connection', in other words, the aspect of contractions, צִמְצוּמִים, as explained above. These are the aspect of connections, because the tzimtzum is the aspect of 'connection' (or a knot). In other words, when all are engaged in this, when 'we were binding sheaves in the field' and making bonds/connections and contractions in order to bring them to the perception of G-dliness. However the contractions and vessels/garments of Yosef HaTzaddik are above them all, in the aspect of (Id.) "when suddenly my sheaf stood up and remained upright", etc. His bond/connection and tzimtzum arose and remained upright. (Id.) "then your sheaves gathered around and bowed low to my sheaf.” For everyone must receive from him the perception of G-dliness through the wondrous contractions that he created with his deep wisdom, by virtue of the fact he always engaged in bringing souls closer. By this he merited that even the great tzaddikim who engage in bringing people to the perception of G-dliness through contractions, they too must receive from him, because his is greater than all of them, in the aspect of (Proverbs 31:29) "Many women have done well, But you surpass them all". It is said of the greatest and true tzaddik, who engages in creating garments/vessels and clothing, and who draws down Torah with true wisdom like this, until he is able to bring everyone close to Hashem Yisbarach, that this is the aspect of the Shabbat of a woman of valor, etc., the aspect of (Proverbs 31:13) "She looks for wool and flax". They are the aspect of vessels and clothing for the perception of G-dliness, etc. And this is the aspect of (Proverbs 31:14) "She is like a merchant fleet, Bringing her food from afar", etc., "She rises while it is still night, And supplies provisions for her household", etc. For with the strength of the darkness of the night of exile of the Jewish souls, she gives them provisions, etc.. Then all the holy praise goes and surrounds one with the other, the aspect of (Proverbs 31:23) "Her husband is prominent in the gates", and this is the aspect of 'a measure of the letters of the Torah' (see Tikunei Zohar); in other words, the aspect of contractions, as explained above, that he continues with his wisdom, by those that know Hashem Yisbarach in the world. This is the aspect of 'Her husband is prominent in the gates', etc. And this is (Proverbs 31:26) "Her mouth is full of wisdom, Her tongue with kindly teaching". And our Rabbis of blessed memory expounded (Sotah 49) that this is the one who learns Torah for the sake of its learning. Meaning, as we saw above, that one teaches his Torah to others in order to bring them closer to Hashem Yisbarach. And this is (Proverbs 31:27) "She oversees the activities of her household"; she oversees the activities of her household on how to behave forever by means of "his light will never be extinguished" (Liturgy). He cause his wisdom to remain for generations upon generations for eternity. For he "never eats the bread of idleness" (Proverbs, Id.). For his bread, and his Torah, are not the bread of laziness, G-d forbid. This is Hashem Yisbarach. For Hashem Yisbarach consents to this, for He desires that everyone be brought close to Him. For 'He desires Chesed'. Therefore, 'Many women have done well, But you surpass them all', as explained above.