חסידות אויף משלי 5:5

And this is like (Isaiah 41:2)"Summoned him to His service" . Since through charity one can call the good that falls into the lowest level, in the aspect of feet, in the aspect of (Ruth 3:4) "and uncover his feet, and lay down". And likewise hinted in the words of Rabbeinu of blessed memory in another place (Ch. 17) that through charity one wakes up the good that was hidden and concealed in places far from Hashem Yisbarach.

Another allusion conveyed by the shalshelet over our ‎word reminds us of Proverbs 5,5 where Solomon says of the ‎sexually immoral woman, the ‎זונה‎, that “her feet go down to ‎death, her steps support ‘she-ol,’ hell.” Joseph reminded himself ‎of that dictum and was aware of the need to keep his distance ‎from this kind of “death,” and to cleave to G’d instead. G’d’s name ‎is always linked to life, i.e. eternal life in the celestial regions, as ‎King Chiskiyah (after recovering from his sickness) pointed out in ‎his prayer in Isaiah 38,11‎אמרתי לא אראה י-ה, י-ה בארץ החיים‎ “I said ‎to myself that I would not see G’d, the G’d Who is in the land of ‎the Living.” According to Sotah 36 the reason why the ‎letter ‎ה‎ was added to Joseph’s name (psalms 81,6; so that it ‎contained 3 of the letters of the tetragram) was that he sanctified ‎the Lord’s name in the privacy of his master’s house. ‎‎[Yehudah, who sanctified the Lord’s name in public ‎‎(Nachshon at the sea of Reeds) had two letters added to his name, ‎i.e. his name contained the entire tetragram. Ed.] The ‎‎shalshelet over the word ‎וימאן‎ alerts us to when Joseph ‎earned eternal life.‎