וּמִשְׁמֶ֤רֶת בְּנֵֽי־גֵרְשׁוֹן֙ בְּאֹ֣הֶל מוֹעֵ֔ד הַמִּשְׁכָּ֖ן וְהָאֹ֑הֶל מִכְסֵ֕הוּ וּמָסַ֕ךְ פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃
און די היטונג פֿון די קינדער פֿון גֵרשוֹן בײַם אוֹהל-מוֹעד איז געװען דער מִשכּן, און דאָס געצעלט, זײַן צודעק, און דער טירפֿאָרהאַנג פֿון אוֹהל-מוֹעד,
Rashi
המשכן THE DWELLING — i.e. the lower curtains (those which were spread immediately over the boards of the Tabernacle).
Siftei Chakhamim
The lower drapes. Why were they called the Mishkon — because they were seen from inside when one stood in the Mishkon. Furthermore, the Torah writes “You shall make the Mishkon — ten drapes…” (Shemos 26:1) which refers to the lowest of the four covers, not to the Mishkon as a whole, as in “You shall erect the Mishkon” (Shemos 26:30) (Re’m).
Chizkuni
המשכן, this refers to the carpeting of twisted linen which formed part of the roof of the Tabernacle.
Rashi
והאהל AND THE TENT (the word has not its usual meaning of “tent”; cf. Rashi on Exodus 26:7—12) — i.e. the curtains of goats’ hair that were made as a roofing (to cover the lower curtains).
Siftei Chakhamim
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRashi
מכסהו THE COVERING THEREOF — the covering made of rams’ skins and tachash skins (cf. Rashi on Exodus 35:11).
Siftei Chakhamim
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRashi
ומסך פתח AND THE SCREEN FOR THE ENTRANCE — i.e. the Veil (cf. Rashi on Exodus 35:12).