וְנָ֨שְׂא֜וּ אֶת־יְרִיעֹ֤ת הַמִּשְׁכָּן֙ וְאֶת־אֹ֣הֶל מוֹעֵ֔ד מִכְסֵ֕הוּ וּמִכְסֵ֛ה הַתַּ֥חַשׁ אֲשֶׁר־עָלָ֖יו מִלְמָ֑עְלָה וְאֶ֨ת־מָסַ֔ךְ פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃
זײ זאָלן טראָגן די פֿאָרהאַנגען פֿון מִשכּן, און דעם אוֹהל-מוֹעד, זײַן צודעק, און דעם צודעק פֿון תַּחש-פֿעל װאָס אױבֿן איבער אים, און דעם טירפֿאָרהאַנג פֿון אוֹהל-מוֹעד:
Rashi
את יריעת המשכן THE CURTAINS OF THE TABERNACLE — the ten lower ones,
Tur HaArokh
ומכסה התחש אשר עליו, “and the covering of Tachash hide which was over it, etc.” Ibn Ezra writes that the verse abbreviated the description, omitting reference to the covering consisting of the ram’s hides dyed red, which also covered the Tabernacle. (Compare Exodus 36,19) Some commentators believe that both of these coverings were glued to one another so that they formed one cover.
Rabbeinu Bahya
ומכסה התחש אשר עליו, “and the covering of tachash-hide which was above it.” The reason the Torah does not mention here the second type of skin-coverings of the Tabernacle, the ones of red-dyed ram skins, is because they were attached to the tachash-skins. Alternatively, the reason is that the Torah omitted same in the interest of brevity.
Rabbeinu Bahya
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערSiftei Chakhamim
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRashi
ואת אהל מועד AND THE TENT OF MEETING i.e. the curtains of goats’ skins which were made as a tent above it (the Tabernacle).