זֹ֣את בְּרִיתִ֞י אֲשֶׁ֣ר תִּשְׁמְר֗וּ בֵּינִי֙ וּבֵ֣ינֵיכֶ֔ם וּבֵ֥ין זַרְעֲךָ֖ אַחֲרֶ֑יךָ הִמּ֥וֹל לָכֶ֖ם כָּל־זָכָֽר׃
דאָס איז מײַן בונד װאָס איר זאָלט היטן צװישן מיר און צװישן אײַך, און צװישן דײַן זאָמען נאָך דיר: בײַ אײַך זאָל געמַלט װערן איטלעכער מאַנספּאַרשױן.
Rashi
'ביני וביניכם וגו BETWEEN ME AND YOU — “you” is plural and refers to all those belonging to Abraham who were then alive.
Radak
זאת בריתי, just as I keep and observe my end as spelled out in verse 7, so you must keep and observe it. The Torah employs the plural mode when speaking of Avraham and his descendants, i.e. תשמרו, as it had done in verse 9 when spelling the word אחריך, "after you,: with the letter י indicating such a plural. This covenant was to be between G'd (sing.) and the Jewish people (ph.)
Siftei Chakhamim
As if it were written להמול ... [I.e.,] although it is in the imperative form, it cannot be a command. For the next verse states [the command]: “You shall circumcise...”
Rav Hirsch
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערThe Midrash of Philo
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערThe Midrash of Philo
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRashi
ובין זרעך אחריך AND THY SEED AFTER THEE — those who are yet to be born.
Rav Hirsch
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRashi
המול is an infinitive equal to לְהִמּוֹל just as you may say עַשׂוֹת in place of לעשות (i.e. the infinitive may be with or without ל prefixed).