פּירוש אויף בראשית 28:18

וַיַּשְׁכֵּ֨ם יַעֲקֹ֜ב בַּבֹּ֗קֶר וַיִּקַּ֤ח אֶת־הָאֶ֙בֶן֙ אֲשֶׁר־שָׂ֣ם מְרַֽאֲשֹׁתָ֔יו וַיָּ֥שֶׂם אֹתָ֖הּ מַצֵּבָ֑ה וַיִּצֹ֥ק שֶׁ֖מֶן עַל־רֹאשָֽׁהּ׃

און יעקב האָט זיך געפֿעדערט אין דער פֿרי, און ער האָט גענומען דעם שטײן װאָס ער האָט געמאַכט פֿאַר זײַן צוקאָפּנס, און האָט אים געמאַכט פֿאַר אַ זײַלשטײן, און ער האָט אַרױפֿגעגאָסן אײל אױף זײַן שפּיץ.

Ramban

AND HE SET IT UP FOR A PILLAR. Our Rabbis have explained52Yerushalmi Abodah Zarah IV, 5. the difference between a pillar and an altar by saying that a pillar consists of one stone while an altar is composed of many stones. It further appears that a pillar is made for pouring libations of wine upon it and for the pouring of oil upon it, but not for sacrifices and not for offerings, whereas an altar is for bringing Burnt-offerings and Peace-offerings thereon. When Israel entered the Land, the pillar was prohibited to them53Deuteromony 16:22. because the Canaanites had established it as an ordinance of an idolatrous character to a greater extent than the altars. Even though it is written concerning the altars, Ye shall break down their altars,54Exodus 34:13. [since the altars were not as prevalent as pillars among the Canaanites, He did not prohibit the Israelites from making their own altars]. It may be that He did not want to prohibit all sacrifices, and so He retained the altar as fit for libations and sacrifices.
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Rashbam

ויצק שמו על ראשה, he anointed it to sanctify it and to make it ready to offer sacrifices on it when he would return to that site. We have such formulations in connection with the sanctification of the various materials donated for the Tabernacle (Numbers 7,1) as well as in Genesis 31,13 and again in verse 22 in our chapter here.
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Radak

וישכם יעקב....וישם מצבה, he erected the stone to its full height.
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