פּירוש אויף בראשית 38:11

וַיֹּ֣אמֶר יְהוּדָה֩ לְתָמָ֨ר כַּלָּת֜וֹ שְׁבִ֧י אַלְמָנָ֣ה בֵית־אָבִ֗יךְ עַד־יִגְדַּל֙ שֵׁלָ֣ה בְנִ֔י כִּ֣י אָמַ֔ר פֶּן־יָמ֥וּת גַּם־ה֖וּא כְּאֶחָ֑יו וַתֵּ֣לֶךְ תָּמָ֔ר וַתֵּ֖שֶׁב בֵּ֥ית אָבִֽיהָ׃

האָט יהודה געזאָגט צו זײַן שנור תָּמָרן: זיץ אַן אַלמנה אין דײַן פאָטערס הױז, ביז מײַן זון שֵלָה װעט אױפֿװאַקסן; װאָרום ער האָט געקלערט: טאָמער װעט ער אױך שטאַרבן אַזױ װי זײַנע ברידער. איז תָּמָר אַװעקגעגאַנגען, און איז געזעסן אין איר פאָטערס הױז.

Rashi

‘כי אמר וגו FOR HE SAID etc. — that is to say, he pushed her off with a straw (i.e., he put her off with a lame excuse) because he never intended to give her to him in marriage
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Ibn Ezra

Return as a widow [to the] house of your father - the verse lacks a bet before the bet (in "beit avicha"), like in Kings II 18:15 ("beit hashem")
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Ramban

ABIDE A WIDOW AT THY FATHER’s HOUSE. The meaning thereof is that “you should conduct yourself there as a widow until Shelah be grown up.” He suggested to her: “Place yourself in mourning, put on mourning garments, do not anoint yourself with oil, as a woman girded with sack-cloth for the bridegroom of her youth,165Joel 1:8. until Shelah be grown up and he will marry you.” Such was the custom of a widow waiting to be married: she who desires to be married to a stranger wears mourning garments only for a short period as is the custom, and then feigning comfort arrays herself in scarlet. And she covered herself with a veil,166Verse 14 here. Ramban thus interprets the verse; And she removed the garments of her widowhood, and covered herself with a veil, as an indication that she was no longer mourning. See Ramban further, Verse 16. until she be married to a man.
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Rashi

כי אמר פן ימות FOR HE SAID LEST PERADVENTURE HE DIE — She is a woman of whom it may be presumed that the men she marries will always die young (Genesis Rabbah 85:5).
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