פּירוש אויף דברים 33:12

לְבִנְיָמִ֣ן אָמַ֔ר יְדִ֣יד יְהֹוָ֔ה יִשְׁכֹּ֥ן לָבֶ֖טַח עָלָ֑יו חֹפֵ֤ף עָלָיו֙ כָּל־הַיּ֔וֹם וּבֵ֥ין כְּתֵיפָ֖יו שָׁכֵֽן׃ (ס)

אױף בנימין האָט ער געזאָגט: דער באַליבטער פֿון גאָט װעט רוען בײַ אים אין זיכערקײט; ער באַשירעמט אים אַ גאַנצן טאָג, און צװישן זײַנע אַקסלען טוט ער רוען.

Rashi

לבנימן אמר OF BENJAMIN HE SAID — Because the blessing given to Levi referred to the Temple service and that of Benjamin to the Temple being built in his territory he mentioned one after the other. He placed Joseph immediately after him (after Benjamin), for he too had a Sanctuary in his territory: the Tabernacle at Shiloh was erected in his territory, as it says, (Psalms 78:67) “And he rejected the Tabernacle of Joseph” (v. 60 speaks of God forsaking the Tabernacle of Shiloh, the two verses being parallel). Because the “Eternal House” (the Temple) was more endeared to God than the Tabernacle of Shiloh, therefore he mentions Benjamin before Joseph (although Joseph was the elder),
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Alshekh

Regarding Binyomin. Moshe’s blessing to each tribe begins with the letter ‘vav’, meaning, “And.” Binyamin is the only tribe that does not have “and” because he was the only tribe that did not sin. Therefore. Let him live secure. That he will not have to roll through underground tunnels at the time of the resurrection. And certainly worms will not eat his corpse.
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Chizkuni

לבנימין אמר, “to Binyamin he had said: Binyamin is mentioned by Moses immediately after the tribe of Levi, seeing that the major part of the Temple building was situated on its ancestral land, and the Levites and priests therefore were moving on that soil when they performed their priestly duties.
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