וְ֠הָיָה כָּל־סִ֨יר בִּירוּשָׁלִַ֜ם וּבִֽיהוּדָ֗ה קֹ֚דֶשׁ לַיהוָ֣ה צְבָא֔וֹת וּבָ֙אוּ֙ כָּל־הַזֹּ֣בְחִ֔ים וְלָקְח֥וּ מֵהֶ֖ם וּבִשְּׁל֣וּ בָהֶ֑ם וְלֹא־יִהְיֶ֨ה כְנַעֲנִ֥י ע֛וֹד בְּבֵית־יְהוָ֥ה צְבָא֖וֹת בַּיּ֥וֹם הַהֽוּא׃
און יעטװעדער טאָפּ אין ירושָלַיִם און אין יהודה װעט זײַן הײליק צו גאָט פֿֿון צבָֿאוֹת, און אַלע װאָס ברענגען אַ שלאַכטאָפּפֿער װעלן קומען און נעמען פֿֿון זײ, און קאָכן אין זײ; און עס װעט מער ניט זײַן קײן הענדלער אין הױז פֿֿון גאָט פֿֿון צבָֿאוֹת אין יענעם טאָג.
Tze'enah Ure'enah
“Indeed, very metal pot in Jerusalem and in Judah shall be holy” [14:21]. There will be so many sacrifices on Sukkot that they will no have enough pots to cook and bring the sacrifices. Therefore, they will have to take pots instead from the houses of Jerusalem.
Tze'enah Ure'enah
“In that day, there shall be no more traders in the House of the Lord of Hosts” [14:21]. That is to say, they will have to hire craftsmen to make pots in the Temple and people would donate many pots to offer sacrifices. Another explanation is that there would no longer be the nation of Gibeonites. They used to serve the priests in the Temple, to chop wood and draw water. However, nobles will come and chop wood and draw water for the priests, in the days of the Messiah.
Rashi
and there will no longer be a trafficker They will not require trafficking, as in (Isa. 23:8): “whose traffickers were the honored of the earth.” Another explanation: There is no poor man here.