פּירוש אויף ירמיהו 20:10

כִּ֣י שָׁמַ֜עְתִּי דִּבַּ֣ת רַבִּים֮ מָג֣וֹר מִסָּבִיב֒ הַגִּ֙ידוּ֙ וְנַגִּידֶ֔נּוּ כֹּ֚ל אֱנ֣וֹשׁ שְׁלוֹמִ֔י שֹׁמְרֵ֖י צַלְעִ֑י אוּלַ֤י יְפֻתֶּה֙ וְנ֣וּכְלָה ל֔וֹ וְנִקְחָ֥ה נִקְמָתֵ֖נוּ מִמֶּֽנּוּ׃

יאָ, איך האָב געהערט די בײזע רײד פֿון פֿיל, אַ שרעק רונד אַרום: ”מַסרט, און לאָמיר אים פֿאַרמַסרן!“ אַלע מײַנע גוטע פֿרײַנט לױערן אױף מײַן בראָך: אפֿשר װעט ער פֿאַרנאַרט װערן, אונמיר װעלן אים בײַקומען, און נעמען אונדזער נקמה פֿון אים.

Rashi

For I heard I said that I would not mention Him because I heard the speech of many, those who whisper about me.
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Rashi

a gathering an expression of gathering, and so did Jonathan render it.
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Rashi

tell false testimony against him.
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Rashi

and let us tell about him and let us testify against him. And Menahem (Machbereth p. 53) explained ונגידֶנוּ like (Deut. 14:1) “You shall not cut yourselves (לא תתגודדוּ).” He also joined (Job 17:5) “For the sake of flattering, he destroys (יגיד) his friends.” This is an expression of destruction. Comp. (Dan. 4:11) “Cut down (גֹדוּ) the trees.” But Dunash (Teshuvoth p. 54) interpreted it as an actual expression of telling, and this is its interpretation: “Tell false things about him and we will tell about him to the king.” And we have like נַגִידֶנוּ, we will tell about him, many words in the Scriptures that cannot be interpreted unless they are divided into two words or three. Comp. (Gen. 37: 4) “And they could not speak with him (דַבְּרוֹ) peacefully.” Also (supra 10:20), “My children have left me (יצאני).”
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Rashi

await my destruction Heb. צַלְעֵי
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Rashi

Perhaps he will be enticed. to listen to us and to stray after us. and we will prevail against him to bring him to commit idolatry.
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