מִכַּף־רֶ֤גֶל וְעַד־רֹאשׁ֙ אֵֽין־בּ֣וֹ מְתֹ֔ם פֶּ֥צַע וְחַבּוּרָ֖ה וּמַכָּ֣ה טְרִיָּ֑ה לֹא־זֹ֙רוּ֙ וְלֹ֣א חֻבָּ֔שׁוּ וְלֹ֥א רֻכְּכָ֖ה בַּשָּֽׁמֶן׃
פֿון פֿוסטריט ביזן קאָפּאיז אין אים קײן גאַנץ גליד ניטאָ, נאָר אַ ריס און אַ בײל און אַן אײַטעריק װוּנד; ניט אױסגעדריקט זײַנען זײ געװאָרן, און ניט פֿאַרבונדן, און ניט מיט אײל דערװײכט.
Ibn Ezra
מְתוֹם A place containing soundness (תּוֹם ‘ soundness or integrity’). The form of the word is irregular, for it should be מָתוֹם like מָעוֹז (25:4). The same form is used Ps. 38:4. R. Moses Hakkohen says that מְתוֹם is the same as מְתִים ‘ people ;’ he quotes a parallel, Judges 20:48, and explains our verse, there is nothing in them that is good for man; but this explanation is rather far-fetched.
Rashi
contusions Heb. חַבּוּרָה, an expression of a bruise. [Some editions read:] Other bruises.
Rashi
and lacerated sores Jonathan renders: מְרַסְסָא, lacerated and crushed.
Rashi
and lacerated sores demarcejjre, in O.F., and in the language of the Talmud, we find, “he bumped (טַרְיֵה) his head” (Chullin 45b). Menahem explained it as an expression of moisture, i.e., moist and wet, always oozing [muyte in O.F.].