לֹֽא־תֵשֵׁ֣ב לָנֶ֔צַח וְלֹ֥א תִשְׁכֹּ֖ן עַד־דּ֣וֹר וָד֑וֹר וְלֹֽא־יַהֵ֥ל שָׁם֙ עֲרָבִ֔י וְרֹעִ֖ים לֹא־יַרְבִּ֥צוּ שָֽׁם׃
זי װעט אײביק ניט באַזעצט װערן, און ניט באַװױנט זײַן אױף דָור-דורות; און קײן אַראַבער װעט דאָרט ניט אױפֿשטעלן אַ געצעלט, און קײן פּאַסטוכער װעלן דאָרט ניט מאַכן הױערן.
Rashi
and no Arab shall pitch his tent there Heb. יַהֵל, like יַאֲהֵל. Even Arabs, who customarily dwell in tents and move their livestock from place to place, will not be pleased with Babylon, to set up their tents there, for it will not even be fit for pasture for flocks. And do not wonder about לֹא יַהֵל, which is explained like לֹא יַאֲהֵל, for there are many places in which the sound of the letter is substituted for the letter, and so (Job 35:11), “He teaches us (מַלְפֵנוּ) from the beasts of the earth,” like מְאַלְפֵנוּ, and so, (Prov. 17:4), “A liar hearkens (מֵזִין) to a destructive tongue,” like מַאֲזִין.
Ibn Ezra
יהל Shall pitch his tent. יאהל ═ יהל Comp. מאזין ═ מזין listening (Prov. 17:4).