פּירוש אויף ישעיהו 33:20

חֲזֵ֣ה צִיּ֔וֹן קִרְיַ֖ת מֽוֹעֲדֵ֑נוּ עֵינֶיךָ֩ תִרְאֶ֨ינָה יְרוּשָׁלִַ֜ם נָוֶ֣ה שַׁאֲנָ֗ן אֹ֤הֶל בַּל־יִצְעָן֙ בַּל־יִסַּ֤ע יְתֵֽדֹתָיו֙ לָנֶ֔צַח וְכָל־חֲבָלָ֖יו בַּל־יִנָּתֵֽקוּ׃

קוק אָן צִיון, די שטאָט פֿון אונדזער אײַנזאַמלונג; דײַנע אױגן װעלן זען ירושלים, אַ װױנונג אַ רויִקע, אַ געצעלט װאָס װעט ניט אַװעקגערוקט װערן, װאָס זײַנע פֿלעקלעך װעלן אײביק ניט אַרױסגעצױגן װערן, און אַלע זײַנע שטריק װעלן ניט אָפּגעריסן װערן.

Rashi

See Zion But whom will you see in your heart to be regarded as a kingdom and a ruling power? Zion, which is the city of our meeting place.
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Ibn Ezra

Look upon Zion, etc. We need not look at the king of Assyria, we should rather look at Zion.
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Rashi

that shall not fall (יִצְעָן) shall not be lowered. Comp. (Jud. 4:11) “Elon-bezaanannim (אֵלוֹן בְּצַעֲנַנִּים),” which is rendered as: the plain of pits (מִישׁוֹר אַגְנַיָּא), which are pits in the fields, called kombes in O.F. Comp. (Baba Kamma 61b) “The pits of the earth (אַגְנֵי דְאַרְעָא) they are considered,” where water gathers from the mountains and the hills. I believe that the ‘beth’ of the word בְּצַעֲנַנִּים is not radical, but is a prefix.
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Rashi

whose pegs shall never be moved (יִסַּע) The pegs with which they tie the ropes of the tent he shall not move them from the earth, from the place into which they are thrust. Comp. (I Kings 5:31) “And they quarried (וַיַּסִּעוּ) great stones.” Also (Jud. 16:3), “And he plucked them (וַיִּסּעֵם) together with the bolt,” an expression of uprooting.
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