שִׁמְע֥וּ אֵלַ֛י רֹ֥דְפֵי צֶ֖דֶק מְבַקְשֵׁ֣י יְהוָ֑ה הַבִּ֙יטוּ֙ אֶל־צ֣וּר חֻצַּבְתֶּ֔ם וְאֶל־מַקֶּ֥בֶת בּ֖וֹר נֻקַּרְתֶּֽם׃
הערט מיר צו, איר װאָס יאָגט זיך נאָך גערעכטיקײט, איר װאָס זוכט גאָט: קוקט אױף דעם פֿעלדז פֿון װאַנען איר זײַט אױסגעהאַקט, און אױף דער ברונעמגרוב פֿון װאַנען איר זײַט אױסגעגראָבן;
Ibn Ezra
Hearken to me. The prophet speaks now to the good people, who believe in the words of the prophets.
Rashi
and at the hole of the pit Heb. מַקֶּבֶת. With which they penetrate (נוֹקְבִין) and hew the pits. you were dug with which you were dug.
Rashi
you were dug Heb. נֻקַּרְתֶּם, an expression similar to (Ex. 33.22) “The cleft (נִקְרַת) of the rock”; (Prov. 30:17) “The ravens of the brook shall pick it (יִקְּרוּהָ).” And who is the rock? He is Abraham your forefather. And who is the hole? She is Sarah who bore you. [תְּחוֹלֶלְכֶם means] ‘who bore you,’ an expression similar to (infra 66: 8) “For Zion experienced pangs (חָלָה) and also bore.”