אָכֵ֤ן חֳלָיֵ֙נוּ֙ ה֣וּא נָשָׂ֔א וּמַכְאֹבֵ֖ינוּ סְבָלָ֑ם וַאֲנַ֣חְנוּ חֲשַׁבְנֻ֔הוּ נָג֛וּעַ מֻכֵּ֥ה אֱלֹהִ֖ים וּמְעֻנֶּֽה׃
אָבער דאָס האָט ער אונדזער קראַנקשאַפֿט געליטן, און אונדזערע װײטאָגן, זײ האָט ער געטראָגן, בעת מיר האָבן אים גערעכנט פֿאַר אַ געפּלאָגטן, פֿאַר אַ געשלאָגענעם פֿון גאָט און געפּײַניקטן.
Rashi
Indeed, he bore our illnesses Heb. אָכֵן, an expression of ‘but’ in all places. But now we see that this came to him not because of his low state, but that he was chastised with pains so that all the nations be atoned for with Israel’s suffering. The illness that should rightfully have come upon us, he bore.
Ibn Ezra
Surely he hath borne, etc. The summary of this verse is: We have caused him grief, and he has borne it; he has endured our sorrow, that is, the sorrow which we have inflicted upon him, and we thought that he was stricken, etc.
Rashi
yet we accounted him We thought that he was hated by the Omnipresent, but he was not so, but he was pained because of our transgressions and crushed because of our iniquities.