וְהָיָ֖ה לְמִקְדָּ֑שׁ וּלְאֶ֣בֶן נֶ֠גֶף וּלְצ֨וּר מִכְשׁ֜וֹל לִשְׁנֵ֨י בָתֵּ֤י יִשְׂרָאֵל֙ לְפַ֣ח וּלְמוֹקֵ֔שׁ לְיוֹשֵׁ֖ב יְרוּשָׁלִָֽם׃
און ער װעט זײַן פֿאַר אַ הײליקטום, אָבער אױך פֿאַר אַ שטײן פֿון אָנשטױסונג, און פֿאַר אַ פֿעלדז פֿון שטרױכלונג, פֿאַר בײדע הײַזער פֿון ישׂראל; פֿאַר אַ נעץ און פֿאַר אַ פּאַסטקעפֿאַר דעם באַװױנער פֿון ירושלים.
Rashi
And it shall be for a portent That plan that Shebna plotted and that Pekah plotted to overthrow the kingdom of the House of David, shall be an omen [a preparationmss.] of the disaster destined to befall them.
Rashi
for a portent Heb. לְמִקְדָשׁ, comp. (Num. 12:18) “Prepare yourself (הִתְקַדְּשׁוּ) for the morrow.”
Rashi
and for a stone upon which to dash oneself upon which the feet are dashed. This is an expression of stumbling, as (in Jeremiah 13:16): “[Before] your feet are dashed (יִתְנַגְּפוּ),” (Psalms 91: 12), “Lest you dash (תִּגֹּף) your foot on a stone.”
Rashi
and for a rock upon which to stumble This is synonymous with “a stone upon which to dash oneself,” for a rock is a stone.
Rashi
for the two houses of Israel who came to be for a snare and a trap for the inhabitants of Jerusalem. Now who are the two houses? Pekah son of Remaliah and his company and Shebna and his company.