פּירוש אויף משלי 30:1

דִּבְרֵ֤י ׀ אָג֥וּר בִּן־יָקֶ֗ה הַמַּ֫שָּׂ֥א נְאֻ֣ם הַ֭גֶּבֶר לְאִֽיתִיאֵ֑ל לְאִ֖יתִיאֵ֣ל וְאֻכָֽל׃

די װערטער פֿון אָגור דער זון פֿון יָקֶהן; אַ מוסר.דער מאַן האָט געזאָגט צו איתיאֵלן, צו איתיאֵלן און אוכָּלן:

Rashi

The words of Agur, the son of Jakeh אגור בן יקה, the words of Solomon, who gathered (אגר) understanding (בינה) and vomited it (והקיאה). The Sages interpreted it in this manner.
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Ibn Ezra

The words of Agur — he was in the days of Solomon, walking in righteousness, knowing knowledge, and honored in his generation, so the king Solomon gathered the words of his wisdom into his book.
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Rashi

the prophecy He said this prophecy on that matter.
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Rashi

the words of the man concerning, “God is with me; said the man that is Solomon this prophecy concerning himself because of איתיאל because he relied on his wisdom to increase gold, horses and wives, which he was forbidden to increase, and so he said, “God is with me, and I will be able. I will increase wives, and they will not turn my heart away; I will increase gold, and I will not turn away; I will increase horses, and I will not take the people back to Egypt.”
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Rashi

yea, God is with me, and I will be able” Since he said, “God is with me, and I will be able to do it, and I will not stumble.” לאיתיאל, because of “God is with me,” as in (Ex. 14:3): “For Pharaoh will say of the children of Israel (לבני),” meaning of the children of Israel.
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