וּבֹ֨עַז עָלָ֣ה הַשַּׁעַר֮ וַיֵּ֣שֶׁב שָׁם֒ וְהִנֵּ֨ה הַגֹּאֵ֤ל עֹבֵר֙ אֲשֶׁ֣ר דִּבֶּר־בֹּ֔עַז וַיֹּ֛אמֶר ס֥וּרָה שְׁבָה־פֹּ֖ה פְּלֹנִ֣י אַלְמֹנִ֑י וַיָּ֖סַר וַיֵּשֵֽׁב׃
און בוֹעַז איז אַרױפֿגעגאַנגען צום טױער, און האָט זיך דאָרטן געזעצט, ערשט דער אױסלײזער פֿון װעמען בוֹעַז האָט גערעדט, גײט פֿאַרבײַ. האָט ער געזאָגט: קום אַהער זעץ זיך דאָ, דער און דער. איז ער צוגעקומען און האָט זיך געזעצט.
Rashi
So-and-so. But his name was not written because he did not wish to redeem.1The person’s name was Tov (See above 3:13). His name is omitted because he did not discharge his duty as a kinsman. He therefore did not merit to be recorded as Tov [=good].
Ibn Ezra
"Went up to the gate. Indeed, it was the custom and law for the community."...
Rashi
So-and-so. פְּלֹנִי אַלְמֹנִי is rendered [into Aramaic] in the Prophets as, “concealed and secret.”
Rashi
So. פְּלֹנִי means] covered and concealed, [as in] the expression of, “If there be concealed יִפָּלֵא”2Devarim 17:8. and “Is there anything concealed הֲיִפָּלֵא from Adonoy?”3Bereishis 18:14.
Rashi
And so. אַלְמֹנִי means widowed, without a name. (Another version: [He is called] אַלְמֹנִי because he was widowed of the words of the Torah, for he should have expounded, “[only] an Ammonite [is forbidden in marriage to a Jewish woman], but not an Ammonitess [i.e., an Ammonite woman is not forbidden in marriage to a Jewish man]; a Mo’avite, but not a Mo’aviteess.” Yet he said, “for I would mar my own inheritance.”)