לֹ֣א כֵ֗ן לְכֽוּ־נָ֤א הַגְּבָרִים֙ וְעִבְד֣וּ אֶת־יְהוָ֔ה כִּ֥י אֹתָ֖הּ אַתֶּ֣ם מְבַקְשִׁ֑ים וַיְגָ֣רֶשׁ אֹתָ֔ם מֵאֵ֖ת פְּנֵ֥י פַרְעֹֽה׃ (פ)
ניט אַזױ! גײט אַקאָרשט איר מענער און דינט ה׳, װאָרום דאָס איז דאָך װאָס איר פֿאַרלאַנגט. – און מע האָט זײ אַרױסגעטריבן פֿון פֿאַר פַּרעהן.
Rashi
לא כן NOT SO as you have said, to take the children with you, but 'לכו נא הגברים ועבדו את ה GO YE WHO ARE ADULT MEN AND SERVE THE LORD.
Rashbam
ועבדו את ה' כי אותה אתם מבקשים, you have requested from me to let you serve the Lord; what do you need women and children for? This is why Pharaoh got angry and expelled Moses and Aaron, adding that “by G’d I will not grant such an unreasonable request!” (verse 10)
Chizkuni
לכו נא הגברים, “you, i.e. the men, may go;” the children will remain behind as guarantees that you will return.
Siftei Chakhamim
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRashi
כי אתה אתם מבקשים means FOR THAT IS WHAT YE DID SEEK till now: let us sacrifice to our God — and it is not the custom for little children to offer sacrifice.
Siftei Chakhamim
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRashi
ויגרש אותם AND HE DROVE THEM OUT — This is an elliptical phrase and it does not expressly state who drove them out (i. e. the subject of the verb is omitted).