וַיָּבֹ֣א מֹשֶׁ֗ה וַיְסַפֵּ֤ר לָעָם֙ אֵ֚ת כָּל־דִּבְרֵ֣י יְהוָ֔ה וְאֵ֖ת כָּל־הַמִּשְׁפָּטִ֑ים וַיַּ֨עַן כָּל־הָעָ֜ם ק֤וֹל אֶחָד֙ וַיֹּ֣אמְר֔וּ כָּל־הַדְּבָרִ֛ים אֲשֶׁר־דִּבֶּ֥ר יְהוָ֖ה נַעֲשֶֽׂה׃
איז משה געקומען, און האָט דערצײלט דעם פֿאָלק אַלע װערטער פֿון גאָט, און אַלע געזעצן; און דאָס גאַנצע פֿאָלק האָט געענטפֿערט מיט אײן קָול, און געזאָגט: אַלע װערטער װאָס גאָט האָט גערעדט װעלן מיר טאָן.
Rashi
ויבא משה ויספר לעם AND MOSES CAME AND RELATED TO THE PEOPLE — on that same day (the 4th of Sivan).
Chizkuni
ויבא משה, “Moses arrived, etc;” in the camp of the Israelites, after descending from the Mountain. He proceeded to tell the people all that G-d had told him, commencing with the words: (19,4) אתם ראיתם up to this verse.” There follows: (24,4) וישכם בבקר until ויאכלו וישתו, “they ate and they drank” (verse 11) something that occurred on the fifth day of Sivan as I have explained on the relevant verse in Parshat Yitro. (19,15)
Ramban
AND MOSES CAME AND TOLD THE PEOPLE ALL THE WORDS OF THE ETERNAL. At the time that this whole commandment mentioned here was given, Moses was at the place where he drew near unto the thick darkness where G-d was,508Above, 20:18. and now he came to that “far off” place where the people had been at the time of the Revelation,508Above, 20:18. and told them all that he had been commanded [i.e., beginning with Ye yourselves have seen — above 20:19 — up to the end of all the commandments and ordinances, 23:33], and they listened to his voice. Scripture does not say here: “and he came down from the mountain,” for they were all then at the lower part of the mountain,509Ibid., 19:17. and not at the top where the Glory of G-d was; [the difference] was only that Moses was near the place of the thick darkness, whilst the people stood from afar at the time of the giving of the commandments, as I have explained.510Ibid., 19:19, and 20:15. When Moses left his place and began coming towards the people, all the heads of their tribes and their elders came up to the place where the priests that come near to the Eternal511Ibid., 19:22. stood, and said to him, Now therefore why should we die? for this great fire will consume us;512Deuteronomy 5:22. Go thou near, and hear etc.,513Ibid., Verse 24. for they thought that the Revered G-d Himself would tell them all the commandments of the Torah just as He had told them the Ten Commandments. Then Moses came together with the heads of the tribes and the elders to the place where the people were standing and told all of them all the words of G-d, and they said, “We will do all that He has commanded us in the Ten Commandments, and we will hearken514Verse 7. to your voice in everything that you have commanded, or will command in His Name, exalted be He.” When Moses went back afterwards to the edge of the mountain with the elders, as G-d had commanded him,506Above, Verse 1. then G-d said to him again, Come up to Me into the mountain, and be there.515Verse 12. It was at that time that He informed him, I have heard the voice of the words of the people, which they have spoken unto thee; they have well said all that they have spoken,516Deuteronomy 5:25. and He commanded him: Go say to them: Return ye to your tents. But as for thee, stand thou here by Me, and I will speak unto thee all the commandment, and the statutes, and the ordinances, which thou shalt teach them.517Ibid., Verses 27-28. It is with reference to this that He said here, And I will give thee the Tablets of stone, and the law and the commandment,518Verse 12. See Vol. I, p. 7 for Ramban’s interpretation of each term mentioned. meaning, that to you alone I will give the law and the commandments which you will teach them, and they will keep them as they have undertaken to do.
Rabbeinu Bahya
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערSiftei Chakhamim
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRabbeinu Chananel
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRav Hirsch
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRashi
את כל דברי ה׳ ALL THE WORDS OF THE LORD — the commands concerning their keeping apart from women and the setting of bounds at Mount Sinai.