וְעַמֻּדָ֣יו עֶשְׂרִ֔ים וְאַדְנֵיהֶ֥ם עֶשְׂרִ֖ים נְחֹ֑שֶׁת וָוֵ֧י הָעַמֻּדִ֛ים וַחֲשֻׁקֵיהֶ֖ם כָּֽסֶף׃
און די זײַלן דערצו צװאַנציק, און זײערע שװעלן צװאַנציק, פֿון קופּער; די העקלעך פֿון די זײַלן, און זײערע רײפֿבענדער, פֿון זילבער.
Rashi
ועמדיו עשרים AND TWENTY COLUMNS THEREOF — There was a space of five cubits between one column and the other
Chizkuni
ועמודיו עשרים, “and its pillars shall be twenty 20.”Our author wonders why Rashi does not mention howmany pillars there were in the courtyard. [I suppose the author refers to the Torah not mentioning the number of pillars in the eastern section of the courtyard, as the Torah gave us the numbers for the other three sides. Ed.]
Rashbam
וחשוקיהם מוקפים כסף. The raw material that the bands consisted of matched that of the hooks, i.e. silver.
Tur HaArokh
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערSiftei Chakhamim
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRav Hirsch
צוטריטלעך נאָר פֿאַר פּרעמיום־מיטגלידערRashi
ואדניהם AND THE SOCKETS of the columns SHALL BE OF COPPER (i. e. the word נחשת is to be connected only with the preceding word ואדניהם, not with ועמדיו at the beginning of the verse). The sockets rested on the ground and the columns were inserted in them. There was made a kind of rail which is called pals in old French, six handbreadths by three, and a copper ring was fixed in its centre. They folded the upper edge of the curtaining round it (round each rail) by cords at the places where the curtaining came opposite each column and they hung the rail by its ring on the hook which was on the column and which was made like the letter ו — one of its ends being bent upward and the other end being driven into the column, like those hooks which are made to fix doors upon them, and which are called in old French gonds. Thus the width of curtain was hanging down and this width formed the height of the walls of the court.