וַיַּ֤רְא מֹשֶׁה֙ אֶת־הָעָ֔ם כִּ֥י פָרֻ֖עַ ה֑וּא כִּֽי־פְרָעֹ֣ה אַהֲרֹ֔ן לְשִׁמְצָ֖ה בְּקָמֵיהֶֽם׃
און משה האָט געזען דאָס פֿאָלק, אַז עס איז צעװילדערט, װײַל אַהרן האָט עס צעװילדערט, צו שאַנד בײַ זײערע פֿײַנט.
Rashi
פרע means UNCOVERED — its (the people’s) shame and disgrace were revealed; the word has the same meaning as in (Numbers 5:18) “[and the priest shall uncover (ופרע) the woman’s head”.
Chizkuni
כי פרוע הוא, “that the people were completely out of control;” they had completely abandoned their Creator’s commandments. The root פרע here is used in a similar sense as when Pharaoh accused Moses and Aaron as making the people completely unruly by promising them a holiday from hard labour for three days. ?למה תפריעו את העם ממעשיו (Exodus 5,4)
Da'at Zekenim
לשמצה, ”as an object of derision;” every idolater will ridicule the Israelites for having made for themselves such a golden calf. When they do, we have to remind them that they do something similar every day, so how can they have the audacity to fault us for what happened one single time? Let us illustrate the scenario by a simple parable. A King had a beautiful wife; all his servant maids kept provoking her by saying that the day would come when he would divorce her and take one of them as a wife instead. When the queen asked them what prompted them to make such a statement, they said to her that they had observed the king when he came from the market he noticed that the queen’s hand had some speck of dirt clinging to her hand, something that he could not stand. The queen replied that the servant maids were very foolish if they think that on account of a speck of dust that I can wipe off with a flick of my finger he would divorce me and exchange me for someone who is covered with mud sticking to their skin all the time.