כַּצֹּ֤אן ׀ לִֽשְׁא֣וֹל שַׁתּוּ֮ מָ֤וֶת יִ֫רְעֵ֥ם וַיִּרְדּ֘וּ בָ֤ם יְשָׁרִ֨ים ׀ לַבֹּ֗קֶר וצירם [וְ֭צוּרָם] לְבַלּ֥וֹת שְׁא֗וֹל מִזְּבֻ֥ל לֽוֹ׃
מע לײגט זײ װי שאָף אין דער אונטערערד, דער טױט טוט זײ פֿיטערן;און אײן פֿרימאָרגן – טרעטן די רעכטפֿאַרטיקע איבער זײ;און זײער געשטאַלט איז פֿאַר דער אונטערערד צום פֿאַרפֿױלן, ניטאָ קײן װױנונג פֿאַר איר.
Rashi
Like sheep, they are destined to the grave Like sheep that are gathered to the shed, so are they into the grave.
Rashi
they are destined Heb. שתו. The “tav” is punctuated with a “dagesh,” in place of the second “tav.” שּׁוֹתתוּ into the midst of the foundations (שתותיה) of the nether world, to the lowest level. Likewise (above 73:9): “They have set their mouth against heaven,” is also an expression of foundations; they set their mouth in heaven; their slander.
Rashi
death will devour them Heb. ירעם. The angel of death will devour them. Do not wonder about this expression of eating because we find elsewhere (Job 18:13): “the prince of death shall devour his branches.” Another explanation: [It is] an expression of breaking, as (Jer. 15:12): “Will iron break (הירע)?”
Rashi
and the upright will rule over them in the morning On the day of the redemption, when the morning of Israel shines, they will rule over them, as it is stated (Malachi 3:21): “And You shall crush the wicked, etc.”
Rashi
and their form will outlast the grave The form of the wicked will outlast the grave. Gehinnom will end, but they will not end.
Rashi
as his dwelling place From being a dwelling place for them. And the Holy One, blessed be He, takes the sun out of its case, and it will burn them up, as it is stated (Mal. 3:19, Ned. 8b). Our Sages, however, explained מִזְבֻל לוֹ to mean that because they stretched out their hand on His dwelling place, they destroyed the Temple (Mid. Ps. 49:3).