הלכה אויף דברים 33:5

וַיְהִ֥י בִישֻׁר֖וּן מֶ֑לֶךְ בְּהִתְאַסֵּף֙ רָ֣אשֵׁי עָ֔ם יַ֖חַד שִׁבְטֵ֥י יִשְׂרָאֵֽל׃

און אַ מלך איז געװען אין ישורון, װען די קעפּ פֿון פֿאָלק האָבן זיך פֿאַרזאַמלט, אין אײנעם אַלע שבֿטים פֿון ישׂראל.

Mishneh Torah, Shofar, Sukkah and Lulav

We may not mention malkhiot, zikhronot and shofarot of punishment — such as [in] zikhronot, "And all flesh shall remember that, etc." (Psalms 78:39); [in] malkhiot, "with outpoured anger shall I rule over you" (Ezekiel 20:33); [and in] shofarot, "Blow the shofar on the mountain, etc." (Hosea 5:8). Nor [may we mention] the remembrance of an individual — even if it was for good — such as "Remember me, O Lord, in the desire of Your people" (Psalms 106:4); and "Remember me, my God, for the good" (Nehemiah 13:31). And recollections (pikdonot) — such as "I have surely recalled you" (Exodus 3:16) — are not the same as remembrances. But one may mention the punishment of idolatrous nations, such as "The Lord reigned, nations tremble" (Psalms 99:1); "Remember the day of Jerusalem to the Children of Edom" (Psalms 137:7); [and] "the Lord, God, will blow with the shofar, and go in the storms of the south" (Zechariah 9:14). All of these verses: "Hear Israel, the Lord, our God, the Lord is one" (Deuteronomy 6:4); "You have been shown to know" (Deuteronomy 4:35); "And you shall know today and place upon your hearts, etc." (Deuteronomy 4:39) — their content is kingship. Even though there is no mention of kingship [in them], it is surely like, "The Lord will reign forever and ever" (Exodus 15:18); [and] "And then He became King in Jeshurun, etc." (Deuteronomy 33:5).
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Chafetz Chaim

And we find it explicitly stated that it was this sin which caused the Jews to be worked [by the Egyptians] with back-breaking labor (viz. Shemoth 2:14 and Rashi there). And (Devarim Rabbah 6:14): "The Holy One Blessed be He said: 'In this world, because there was lashon hara among you, I removed My Shechinah from you, but in the next world, etc.'" And (Devarim 33:5): "And He became a King in Yeshurun when the heads of the people were gathered together as one, the tribes of Israel," which Rashi interprets (as per Sifrei): "When is He a King in Israel? Specifically, when the tribes of Israel are united and not divided into factions" — which (factions) are well known to be the result of lashon hara.
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