כִּ֥י כָל־אִ֛ישׁ אֲשֶׁר־בּ֥וֹ מ֖וּם לֹ֣א יִקְרָ֑ב אִ֤ישׁ עִוֵּר֙ א֣וֹ פִסֵּ֔חַ א֥וֹ חָרֻ֖ם א֥וֹ שָׂרֽוּעַ׃
װאָרום איטלעכער מאַן װאָס אין אים איז דאָ אַ מום, טאָר ניט גענענען: אַ מאַן אַ בלינדער, אָדער אַ הינקעדיקער, אָדער מיט אַן אײַנגעפאַלענער נאָז, אָדער מיט אײן גליד צו לאַנג,
Mishneh Torah, Negative Mitzvot
That a person with a physical blemish shall not serve (in the Sanctuary), as it is said, “Whoever that hath any blemish, shall not approach (to offer the bread of his God)” (Lev. 21:17).
Mishneh Torah, Negative Mitzvot
That a priest, with a temporary blemish, shall not serve there, as it is said, “No man, in whom there is a blemish, shall draw nigh (to offer the fire-offerings of the Lord)” (Lev. 21:21).
Sefer HaChinukh
That a priest with a blemish not serve in the Temple: That a priest with a blemish not serve in the Temple service, as it is stated (Leviticus 21:17), “A man from your seed in their generations who has a blemish shall not approach to offer the bread of his God.” [This is] meaning that he may not approach for the service, because all types of food are called bread in many places. (See Rashi on Genesis 31:54.) And this blemish [referred to in this context] is permanent. As so did they explain in Sifra, Emor, Section 3:5, “‘Who has a blemish shall not approach’ — I only have a permanent blemish. From where [do we know] a transient blemish? [Hence] we learn to say in the same section (Leviticus 21:18), ‘any man who has a blemish shall not come close’” (meaning it is from another verse and not this one). And a permanent blemish is like a boil-scar or a protrusion, and that is a growth.