ייִדישער מחשבֿה אויף יחזקאל 40:1

PROPHECY is given either in a vision or in a dream, as we have said so many times, and we will not constantly repeat it. We say now that when a prophet is inspired with a prophecy he may see an allegory, as we have shown frequently, or he may in a prophetic vision perceive that God speaks to him, as is said in Isaiah (vi. 8), “And I heard the voice of the Lord saying, Whom shall I send, and who will go for us?” or he hears an angel addressing him, and sees him also. This is very frequent, e.g., “And the angel of God spake unto me,” etc. (Gen. 31:11); “And the angel that talked with me answered and said unto me, Dost thou not know what these are” (Zech. 4:5); “And I heard one holy speaking” (Dan. 8:13). Instances of this are innumerable. The prophet sometimes sees a man that speaks to him. Comp., “And behold there was a man, whose appearance was like the appearance of brass, and the man said to me,” etc. (Ezek. 40:3, 4), although the passage begins, “The hand of the Lord was upon me” (ibid. ver. 1). In some cases the prophet sees no figure at all, only hears in the prophetic vision the words addressed to him; e.g., “And I heard the voice of a man between the banks of Uali” (Dan. 8:16); “There was silence, and I heard a voice” (in the speech of Eliphaz, Job 4:16); “And I heard a voice of one that spake to me” (Ezek. 1:28). The being which Ezekiel perceived in the prophetic vision was not the same that addressed him: for at the conclusion of the strange and extraordinary scene which Ezekiel describes expressly as having been perceived by him, the object and form of the prophecy is introduced by the words, “And I heard a voice of a man that spake to me.”