קבלה אויף במדבר 11:9

וּבְרֶ֧דֶת הַטַּ֛ל עַל־הַֽמַּחֲנֶ֖ה לָ֑יְלָה יֵרֵ֥ד הַמָּ֖ן עָלָֽיו׃

און װי דער טױ האָט אַראָפּגענידערט אױפֿן לאַגער בײַ נאַכט, פֿלעגט אַראָפּנידערן דערױף דער מַן.

Sha'arei Orah

Know that these two Divine qualities, victory-Netzach and majesty-Hod, which are HaShem God of Hosts-HaShem Elohi”m Tzva’ot-יהו״ה אלהי״ם צבאו״ת, are called Shechakim-שחקים. They are two chambers, called Shechakim-שחקים (in the plural) within which sustenance is prepared for the righteous-Tzaddikim, as our sages, of blessed memory, stated,94Talmud Bavli, Chagigah 12b “[The firmament called] Shechakim-שחקים, is where mills stand and grind manna for the righteous-Tzaddikim.” Therefore, know with clarity, that through the mystery of Shechakim-שחקים, dew and manna are drawn down. The sign by which to remember this, is the verse,95Numbers 11:9 “When the dew-Tal-טל descended upon the camp at night, the manna-מן would descend upon it.” As you already know,96Psalms 133:3 “The dew-Tal-טל of Hermon descends upon the mountains of Zion-Harerei Tziyon-הררי ציון.” And for who does it grind? For the righteous-Tzaddikim [in the plural], referring to the righteous one-Tzaddik-צדיק and righteousness-Tzeddek-צדק.97That is, the righteous one-Tzaddik-צדיק refers to foundation-Yesod, and righteousness-Tzeddek-צדק refers to kingship-Malchut, as discussed in the preceding Gates. Included in the righteous one-Tzaddik-צדיק and righteousness-Tzeddek-צדק, are all the righteous-Tzaddikim-צדיקים who are called by their name and receive strength, sustenance, and life, through them.
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