קבלה אויף בראשית 29:2

וַיַּ֞רְא וְהִנֵּ֧ה בְאֵ֣ר בַּשָּׂדֶ֗ה וְהִנֵּה־שָׁ֞ם שְׁלֹשָׁ֤ה עֶדְרֵי־צֹאן֙ רֹבְצִ֣ים עָלֶ֔יהָ כִּ֚י מִן־הַבְּאֵ֣ר הַהִ֔וא יַשְׁק֖וּ הָעֲדָרִ֑ים וְהָאֶ֥בֶן גְּדֹלָ֖ה עַל־פִּ֥י הַבְּאֵֽר׃

און ער האָט אַ קוק געטאָן, ערשט אַ ברונעם איז אין פֿעלד, און זע, דרײַ סטאַדעס שאָף הױערן דאָרטן בײַ אים; װאָרום פֿון יענעם ברונעם פֿלעגט מען אָנטרינקען די סטאַדעס, און דער שטײן אױפֿן מױל פֿון ברונעם איז געװען גרױס.

Sha'arei Orah

Opposed to this stone-Even-אבן is another stone called, “a large stone-Even Gedolah-אבן גדולה,”69Genesis 29:2 and when it covers the mouth of the well-Be’er-באר, Israel is subjugated beneath it,70Also see Zohar I 151b that this is a reference to the evil inclination which is called (Isaiah 8:14), “a stumbling stone-Even Negef-אבן נגף.” (See also Psalms 91:12.) “until the coming of the executor of judgment, when I will deliver him [into his hands].”71Ezekiel 21:32 This is indicated by the verse,72Genesis 29:10 “Yaakov came forward and rolled the stone-Even-אבן off the mouth of the well-Be’er-באר,” and is the meaning of the mystery of the Torah portion,73Genesis 33:17 “Yaakov journeyed to Sukkot,” and the section in Prophets that states,74Zachariah 14:1 – That is, the era of the true and complete redemption upon which (14:9), “HaShem-יהו״ה will be King over all the land; on that day HaShem-יהו״ה will be one and His Name one.” “Behold, a day is coming for HaShem-יהו״ה.”
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