קבלה אויף דברים 6:7

וְשִׁנַּנְתָּ֣ם לְבָנֶ֔יךָ וְדִבַּרְתָּ֖ בָּ֑ם בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֙ךָ֙ וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ וּֽבְשָׁכְבְּךָ֖ וּבְקוּמֶֽךָ׃

און זאָלסט זײ אײַנשאַרפֿן דײַנע קינדער, און זאָלסט רעדן פֿון זײ װען דו זיצסט אין דײַן הױז, און װען דו גײסט אין װעג, און װען דו לײגסט זיך, און װען דו שטײסט אױף.

Sha'arei Kedusha

Our sages, of blessed memory, stated,554Talmud Bavli, Yoma 19b “One who engages in idle chatter violates a positive commandment, as written,555Deuteronomy 6:7 ‘You shall speak of them,’ referring to words of Torah, rather than other matters.” It was said about Rabbi Yochanan ben Zachai,556Talmud Bavli, Sukkah 28a that in all his days he never engaged in idle conversation. Our sages, of blessed memory, likewise coined this adage,557Talmud Bavli, Megillah 18a “If a word is worth one sela, silence is worth two.” Similarly, our sages, of blessed memory, stated,558Mishnah Avot 1:17 “In all my days I grew up among the sages and I found nothing better for a person than silence.” It is written,559Lamentations 3:28 “Let one sit in solitude and be silent,” and it states,560Proverbs 18:21 “Death and life are in the hands of the tongue.” Our sages, of blessed memory, also said,561Mishnah Avot 3:13 “The guardrail of wisdom is silence.” King Solomon said,562Ecclesiastes 5:1 “Be not rash with your mouth, and let not your heart be hasty in uttering a word before God; for God is in heaven and you are on earth, so let your words be few.”
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