כְּ֭פִירִים רָשׁ֣וּ וְרָעֵ֑בוּ וְדֹרְשֵׁ֥י יְ֝הוָ֗ה לֹא־יַחְסְר֥וּ כָל־טֽוֹב׃
יונגלײבן דאַרן און הונגערן, אָבער די װאָס זוכן גאָט פֿעלט ניט כָּל-טובֿ.
Sha'arei Orah
In the same way, know that the three Sefirot, Victory-Netzach-נצח, Acknowledgement-Hod-הוד and Good-Tov-טוב (Yesod) always unify. Victory-Netzach-נצח and Acknowledgement-Hod-הוד are one opposite the other and Good-Tov-טוב is the third passage that mediates between them. According to this matter, we find that “It is good-Kee Tov-כי טוב” is the lower root of the letter Vav-ו of the Name HaShem-יהו"ה, in that it is the middle line and is the third. How so? The Vav-ו-6 is the matter of six Sefirot, three above and three below. The above three are thus; Magnanimity-Gedulah-גדולה (Chesed-Kindness) is to the right, Severity-Gevurah-גבורה is to the left, and Splendor-Tiferet-תפארת is the third that mediates between them. The lower three are thus; Victory-Netzach-נצח is to the right, Acknowledgement-Hod-הוד is to the left, and Good-Tov-טוב (Yesod-Foundation) is the third that mediates between them. We therefore find that the matter of “Goodness-Tov-טוב, dwells upon the last of the ten Sefirot, which is HaShem’s-יהו"ה quality of Lordship-Adona”y-אדנ"י, and it is therefore called, “The Good Mountain-HaHar HaTov-ההר הטוב.” When Goodness-Tov-טוב dwells within HaShem’s-יהו"ה quality of Lordship-Adona”y-אדנ"י, then His quality of Lordship-Adona”y-אדנ"י is called, “The Good Land-Eretz Tova-ארץ טובה,” in accordance to the “Goodness” that dwells within it. This is the matter of the verse,191Deuteronomy 8:10 “And you shall bless HaShem-יהו"ה your God over the good land that He gave you.” This is the meaning of the verse,192Deuteronomy 8:9 “You will have no lacking of all-Kol-כל in it.” It also is written,193Psalms 34:11 “Those who seek HaShem-יהו"ה will not lack all good-כל טוב.”