יִפְתַּ֣ח יְהוָ֣ה ׀ לְ֠ךָ אֶת־אוֹצָר֨וֹ הַטּ֜וֹב אֶת־הַשָּׁמַ֗יִם לָתֵ֤ת מְטַֽר־אַרְצְךָ֙ בְּעִתּ֔וֹ וּלְבָרֵ֕ךְ אֵ֖ת כָּל־מַעֲשֵׂ֣ה יָדֶ֑ךָ וְהִלְוִ֙יתָ֙ גּוֹיִ֣ם רַבִּ֔ים וְאַתָּ֖ה לֹ֥א תִלְוֶֽה׃
גאָט װעט דיר עפֿענען זײַן גוטן אוֹצר, דעם הימל, צו געבן דעם רעגן פֿון דײַן לאַנד אין זײַן צײַט, און צו בענטשן יעטװעדער טואונג פֿון דײַן האַנט; און װעסט אַנטלײַען פֿיל פֿעלקער, און דו אַלײן װעסט ניט לײַען.
Mishnah Shevuot
[If he said]: "I adjure you"; "I command you"; "I bind you"; they are liable. "By heaven and earth!", they are exempt. "By Alef Daleth"; "By Yod He"; "By God Almighty"; "By The Lord of Hosts; "By the Merciful and Gracious one"; "By the Long Suffering One"; "By the One Abounding in Kindness"; or by any of the substitutes [for the name], they are liable. He who blasphemes by any of them is liable, according to the words of Rabbi Meir. And the Sages exempt him. He who curses his father or mother by any of them is liable according to the words of Rabbi Meir. And the Sages exempt him. He who curses himself or his neighbor by any of them transgresses a negative precept. [If he said,] "May God smite you"; or "Yea, may God smite you"; this is the curse written in the Torah. "May [God] not smite you"; or "May he bless you"; Or "May he do good unto you [if you bear testimony for me]": Rabbi Meir makes [them] liable, and the Sages exempt [them].